WHAT IS CALLED THINKING IN THE FOURTH INDUSTRIAL REVOLUTION?

Similar documents
Problems of Information Semiotics

CHAPTER TWO. A brief explanation of the Berger and Luckmann s theory that will be used in this thesis.

Steven E. Kaufman * Key Words: existential mechanics, reality, experience, relation of existence, structure of reality. Overview

Digital Images in Mobile Communication as Cool Media

Emília Simão Portuguese Catholic University, Portugal. Armando Malheiro da Silva University of Porto, Portugal

The Spell of the Sensuous Chapter Summaries 1-4 Breakthrough Intensive 2016/2017

Mass Communication Theory

Ontological and historical responsibility. The condition of possibility

The Revealed Yet Still Hidden Relation between Form & the Formless

Action Theory for Creativity and Process

The Nature of Time. Humberto R. Maturana. November 27, 1995.

aggression, hermeneutic motion, hermeneutics, incorporation, restitution, translation, trust

1/6. The Anticipations of Perception

Review of Krzysztof Brzechczyn, Idealization XIII: Modeling in History

Hamletmachine: The Objective Real and the Subjective Fantasy. Heiner Mueller s play Hamletmachine focuses on Shakespeare s Hamlet,

Royce: The Anthropology of Dance

2 Unified Reality Theory

Existential Cause & Individual Experience

that would join theoretical philosophy (metaphysics) and practical philosophy (ethics)?

Studia Philosophiae Christianae UKSW 49(2013)4. Michigan Technological University, USA

An Indian Journal FULL PAPER ABSTRACT KEYWORDS. Trade Science Inc.

Hans-Georg Gadamer, Truth and Method, 2d ed. transl. by Joel Weinsheimer and Donald G. Marshall (London : Sheed & Ward, 1989), pp [1960].

Edward Winters. Aesthetics and Architecture. London: Continuum, 2007, 179 pp. ISBN

Natika Newton, Foundations of Understanding. (John Benjamins, 1996). 210 pages, $34.95.

Ontology as a formal one. The language of ontology as the ontology itself: the zero-level language

Systemic and meta-systemic laws

The Polish Peasant in Europe and America. W. I. Thomas and Florian Znaniecki

The phenomenological tradition conceptualizes

Unified Reality Theory in a Nutshell

NATIONAL SEMINAR ON EDUCATIONAL RESEARCH: ISSUES AND CONCERNS 1 ST AND 2 ND MARCH, 2013

Social Semiotic Techniques of Sense Making using Activity Theory

Philosophical foundations for a zigzag theory structure

Prephilosophical Notions of Thinking

Dithering in Analog-to-digital Conversion

Kuhn and the Structure of Scientific Revolutions. How does one describe the process of science as a human endeavor? How does an

1/8. The Third Paralogism and the Transcendental Unity of Apperception

PETER - PAUL VERBEEK. Beyond the Human Eye Technological Mediation and Posthuman Visions

Four Characteristic Research Paradigms

On The Search for a Perfect Language

Standards Covered in the WCMA Indian Art Module NEW YORK

Disputing about taste: Practices and perceptions of cultural hierarchy in the Netherlands van den Haak, M.A.

Musical Entrainment Subsumes Bodily Gestures Its Definition Needs a Spatiotemporal Dimension

The Discussion about Truth Viewpoint and its Significance on the View of Broad-Spectrum Philosophy

Emotion, Reason and Self: Reconsidering the Understanding of Others in Multicultural Education

On Ba Theory Masayuki Ohtsuka (Waseda University)

Review of David Woodruff Smith and Amie L. Thomasson, eds., Phenomenology and the Philosophy of Mind, 2005, Oxford University Press.

CONCEPT-FORMATION ACCORDING TO RAND A PERSONAL ADAPTATION (AND TWO EXTRA PHASES)

Culture, Space and Time A Comparative Theory of Culture. Take-Aways

Penultimate draft of a review which will appear in History and Philosophy of. $ ISBN: (hardback); ISBN:

marketing as a philosophy of market media?

Ideological and Political Education Under the Perspective of Receptive Aesthetics Jie Zhang, Weifang Zhong

Lithuanian Philosophy in Exile

According to Maxwell s second law of thermodynamics, the entropy in a system will increase (it will lose energy) unless new energy is put in.

CHAPTER I INTRODUCTION

CONTINGENCY AND TIME. Gal YEHEZKEL

PROFESSION WITHOUT DISCIPLINE WOULD BE BLIND

A Meta-Theoretical Basis for Design Theory. Dr. Terence Love We-B Centre School of Management Information Systems Edith Cowan University

The Product of Two Negative Numbers 1

Narrating the Self: Parergonality, Closure and. by Holly Franking. hermeneutics focus attention on the transactional aspect of the aesthetic

Philosophy of phenomenology: how understanding aids research

scholars have imagined and dealt with religious people s imaginings and dealings

Colloque Écritures: sur les traces de Jack Goody - Lyon, January 2008

Beautiful, Ugly, and Painful On the Early Plays of Jon Fosse

TERMS & CONCEPTS. The Critical Analytic Vocabulary of the English Language A GLOSSARY OF CRITICAL THINKING

SYSTEM-PURPOSE METHOD: THEORETICAL AND PRACTICAL ASPECTS Ramil Dursunov PhD in Law University of Fribourg, Faculty of Law ABSTRACT INTRODUCTION

Truth and Method in Unification Thought: A Preparatory Analysis

The Capitalist Unconscious Marx And Lacan

According to you what is mathematics and geometry

Jacek Surzyn University of Silesia Kant s Political Philosophy

Seven remarks on artistic research. Per Zetterfalk Moving Image Production, Högskolan Dalarna, Falun, Sweden

Necessity in Kant; Subjective and Objective

THE INDIAN KEYBOARD. Gjalt Wijmenga

Hegel's Theory of Mental Activity

Philosophical roots of discourse theory

From Rationalism to Empiricism

The Concept of Nature

Oral history, museums and history education

TEST BANK. Chapter 1 Historical Studies: Some Issues

206 Metaphysics. Chapter 21. Universals

DAT335 Music Perception and Cognition Cogswell Polytechnical College Spring Week 6 Class Notes

An Analysis of the Enlightenment of Greek and Roman Mythology to English Language and Literature. Hong Liu

How to make brilliant stuff that people love and make big money out of it

Culture and Aesthetic Choice of Sports Dance Etiquette in the Cultural Perspective

The Construction of Graphic Design Aesthetic Elements

Prior to 1890 space does not exist in the architectural vocabulary

Article The Nature of Quantum Reality: What the Phenomena at the Heart of Quantum Theory Reveal About the Nature of Reality (Part III)

Hungarian University of Fine Arts Doctoral School TRANSPARENCY. The Work of Light and The Light of Artworks. Theses for a DLA Dissertation

Intelligible Matter in Aristotle, Aquinas, and Lonergan. by Br. Dunstan Robidoux OSB

THESIS MIND AND WORLD IN KANT S THEORY OF SENSATION. Submitted by. Jessica Murski. Department of Philosophy

12/7/2018 E-1 1

0 6 /2014. Listening to the material life in discursive practices. Cristina Reis

From the Modern Transcendental of Knowing to the Post-Modern Transcendental of Language

SocioBrains THE INTEGRATED APPROACH TO THE STUDY OF ART

Wendy Bishop, David Starkey. Published by Utah State University Press. For additional information about this book

A Copernican Revolution in IS: Using Kant's Critique of Pure Reason for Describing Epistemological Trends in IS

The Cognitive Nature of Metonymy and Its Implications for English Vocabulary Teaching

Intersubjectivity and Language

Chapter 2: Karl Marx Test Bank

8/28/2008. An instance of great change or alteration in affairs or in some particular thing. (1450)

Mensuration of a kiss The drawings of Jorinde Voigt

Transcription:

THINKING IN THE FOURTH INDUSTRIAL REVOLUTION Val Danilov 7 WHAT IS CALLED THINKING IN THE FOURTH INDUSTRIAL REVOLUTION? Igor Val Danilov, CEO Multi National Education, Rome, Italy Abstract The reflection proposes to consider communication as an environment with similar essence as thinking. It has an important influence on both: on knowledge dissemination and on socio-cultural process of values formation as well. Author argued that the communication environment has the same meaning as social reality which is world of culture, or imaginary world, or the Collective stock of knowledge, defined by philosophers and sociologists. The reflection gives a feeling of the communication environment with two examples of research findings, due to the fact that knowledge distribution is different in different societies and cultures. There are some limits on thinking which are produced by invasion on perception in different societies. The communication environment forms the ratio or balance of the person s feelings, thanks to which the process of building an objective reality in a mind is simplified and accelerated in dynamics. The changed balance of perception of reality forces the consciousness to change the principles of reality formation in it. Thus the communication environment could change consciousness and change the process which we called thinking. This reflection suggests that new meanings and new concepts will appear when we will develop the communication technology and thus we push the boundaries of thinking. KEYWORDS: Communication environment, perception, thinking Welcome and Foreground Thoughts Let me open my reflection about the subject with the meaning of the topic of the conference. What do we mean when we talk about: Education in the fourth industrial revolution? To elaborate it I would reflect about two concepts: the meaning of perception and the meaning of thinking. Of course perception and thinking are mutual influencing processes. Is it possible to think without any perception of reality? Unfortunately, due to the absence of answer, we don t know anything about it. No-one existed in that of condition informed the society about this, if it has happened. Is there any perception without thinking? From my point of view no because, all acts of perception are full of meanings - even the once which we also do not recognize mentally - they form our mental reactions and that is why all perception acts are mental actions. I don t think that the thinking process could exist with perception only and I don t think that the perception and thinking are the some processes. I would start with the supposition that perception limits the possibility to think or in another words I would propose that perception leads the thought. How does perception limit thinking? All sensitive impulses from reality which we recognize are giving us comprehension or meaning about it. But on the other hand it makes sense to note here the quantum mechanics statement,

8 V.5 - N.1-2 DIGITAL UNIVERSITIES International Best Practices and Applications that the result of the experiment depends on its observer which probably means that inanimate that the result of the experiment depends on its observer which probably means that inanimate matter somehow has perception of reality as well. Thus perception probably is an act of communication, as the definition of communication is the act of conveying intended meanings from one entity to another through the use of reciprocally understood signs and semiotic rules. Unfortunately in both cases of communication as with other alive entity as with inanimate matter we don t exact understand their respond. So, from my viewpoint, communication has similar essence as thinking. From the childhood of our civilization, communication has been developing, it became more and more strong and intensive, as people recognized the surrounding reality and filled it with meanings and senses. Our perception of reality is a product of socio-cultural process and all knowledge is socially mediated. The knowledge depends on the culture of the Society where it is distributed. Following my reflection above I would continue the statement: the culture of the society depends on the knowledge as well. Because there is always communication environment between all of us and between each of us and reality. The communication environment has an important influence on both: on knowledge dissemination and on socio-cultural process of values formation. Why do I think so? Let me continue the reflection on the meaning of the communication environment through elaborating the social reality concept. When we think about social reality what do we mean? Probably since Hegel s reflections on the interconnection of the members of society the concept of the third world between us and reality doesn t leave philosopher s and sociologist s attention. Charles Taylor has tried to explain in his book Modern Social Imaginaries (2003) the modern society as a consequence of the relation with the complete imaginary world, a broad understanding of the way how certain people imagine their collective social life. Karl Karl Popper introduced the notion of the third world, or World 3, as the world of culture (1962). Considering it as a product of thinking, Popper also proposed a hierarchy of worlds in which the mental world is related to the physical world and the culture accordingly somehow arises from the mental world. Thomas Luckmann and Peter L. Berger in The Social Construction of Reality argued: Language objectivates the shared experiences and makes them available to all within the linguistic community, thus becoming both the basis and the instrument of the collective stock of knowledge. Furthermore, language provides the means for objectifying new experiences, allowing the incorporation into the already existing stock of knowledge, and it is the most important means by which the objectivated and objectified sedimentations are transmitted in the tradition of the collectivity in question (1966). I suggest to think about the communication environment as about the social reality concept which is world of culture, or imaginary world, or the Collective stock of knowledge, defined by philosophers and sociologists.

THINKING IN THE FOURTH INDUSTRIAL REVOLUTION Val Danilov 9 In fact, language, symbols of art, rituals, unspoken rules of society - they are all connection instruments and these are all like communication particles of the communication environment which creates our routine life. Let me give you a feeling of the communication environment with some samples, due to the fact that knowledge distribution is different in different societies and cultures. From my viewpoint, this fact demonstrates their different communication environments. The results of my analysis of researches produced separately by World Values Survey and World Bank Institute made me end up with a conclusion about the influence of the knowledge dissemination on human values formation and vice versa. The figures on the diagram 1 reveal that countries ability to generate, adopt and diffuse the knowledge supports the human values development. The culture of each Society is the symbiosis of the human values, it means also that the communication environment which is the conductor of the knowledge is the important player of values formation. The diagram 2 presents the results of my research of the public discussion level on the concepts, which reveal the different communication environments in the different societies. Here I have studied the differences of the intensity of free public polemics on the fundamental sociological and advanced sciences concepts in different languages through publications in Wikipedia on the topic. The keywords chosen for this step of the research have the same meaning in all the present languages. The investigation task encloses the quantity calculation of publications: books, articles and audio files, - used in the preparation of each article on the certain concept in each language of the encyclopedia. The study did not take into account the articles content, the depth of the topic disclose and the personal opinion of authors on them. I was only interested in the free public discussions level on the concepts, which, in my opinion, gives me the possibility to make a conclusion about the different levels of the public attention to these subjects in certain linguistic communities because of the different intensity of relevant publications on the topic in different languages. And now, I would like to ask you to take your attention on the coherence between two diagrams, which from my point of view presents us connection between dominant human values of each society and main concepts better distributed in it. I hope that with my modest research you have felt a little bit of this communication environment, its different resistance to the spread of knowledge in different linguistic societies. Of course the phenomenon should be elaborate more with more deep researches. So I hope that my explanation above has presented my viewpoint about communication environment being a mediator between consciousness and reality, and also that there are some limits on thinking which are produced by invasion on perception in different societies. At the next step of the reflection I try to understand how the communication environment could change consciousness and change the process which we called thinking. Few thoughts about how the consciousness interacts with the communication environment. The interesting viewpoint was suggested by Marshall Mcluhan: The communication environment forms the ratio or balance of the person s feelings, thanks to which the process of building an objective reality is simplified and accelerated in dynamics

10 V.5 - N.1-2 DIGITAL UNIVERSITIES International Best Practices and Applications The influence of the communication environment on perception due to the emergence of new communication technologies leads to a change in the balance of perception which are: visual, auditory, tactile and tasting sensations Before European science renaissance in XV - XVI centuries the knowledge has been distributed retelling by words to mouth from one person to another - via auditory channels mainly. Oral passing knowledge has a special relation with a time, it might not be saved in time, in confront of the printed knowledge which is never changed in time. This follows to reveal the difference between the time concept in the different periods of History. The mass printing of books in XV century has led, as Marshal McLuhan wrote in his book The Gutenberg Galaxy (1962), to the increasing of human visual perception as opposed to audio one. But since the objective reality remains the same, as we always hope, the changed balance of perception of reality in the human mind forces the consciousness (conscious imagination and subconscious) to change the principles of reality formation in the mind; I would say it changes the paradigm of perception of reality and creates the new balance of perception and as a consequence then it changes the science paradigm. Thus, the mass-printing books invasion affected the change in balance of human perception of reality and created the new meaning of reality with the four-dimensional space-time continuum. This changing perception created the Newton physics with the linear and uniform time in which our civilization has been living since the Renaissance, it created the modern science paradigm as well. For example, because of that the watches - time measurement machine - the materialistic embodiment of time has taken dominant position in the cities, houses and people personal spaces, as a prove that the time has got the dominant position in the social routine life. New communication technologies again is changing the human perception now. Quantum physics explanation of reality invites us in multiverse reality. Could we think that it is the consequence of communication technologies invasion on perception, has been taking place since beginning of XX century which allows a person to be simultaneously, in several places and in different realities with the help of telephone, radio, television and internet? The correspondence theory of the truth is the dominant now, according the survey of more then 3226 professional philosophers in 2009, 45% of respondents accepted it. It states that the truth or falsity of a statement is determined only by how it relates to the world and whether it accurately describes (or corresponds with) that world. How does the new reality perception with the multiverse concept change the truth concept as we meet with an another reality explanation, which is multi-dimensional reality? What would be the truth concept in this case and how does the new concept change the knowledge and education process? So the developing communication environment with new technological openings will change the perception and thinking; and last theory of the quantum mechanics about the many-worlds interpretation in my opinion presents us the result of new paradigm of reality - multiverse reality as I presented above already. What did Martin Heidegger mean in his book What is Called Thinking? (1952): generally people don t think because they just combine values and concepts already have inside of their structure of thinking, thus there is a difficulty to create a new thought, which is a transcendental phenomenon.

THINKING IN THE FOURTH INDUSTRIAL REVOLUTION Val Danilov 11 From my viewpoint we learn how to think, we study the thinking process with developing of the communication environment. The thought is formed out of the structure of mentality and out of its boundaries since the thought is the transcendental phenomenon. But, the thought needs the formation of its context because every thought is born only here in the field of its context. This Stock of knowledge our civilization has been creating and saving in our communication environment. So New meanings and new concepts will appear when we develop the communication technology by which we push boundaries of thinking, especially in education process. New communication technologies in distance e-learning could modernize the process of the acquisition of knowledge and I hope they also could help us to create new senses and new thoughts. At the end I would like to conclude with the reply on the question of my speech - Called Thinking in the fourth industrial revolution from my viewpoint means to pass through limits of thinking by developing communication environment with the help of new communication technologies as one of the way to do it.

12 V.5 - N.1-2 DIGITAL UNIVERSITIES International Best Practices and Applications Annexes Diagram 1 Diagram 2

THINKING IN THE FOURTH INDUSTRIAL REVOLUTION Val Danilov 13 References Danilov Igor Val (2018), Ψ-Emotional communication in the collective https://www.amazon.com/emotional-communication-collective-investigationpaperebook/dp/b07f2hrxmg#reader_b07f2hrxmg Heidegger Martin (1968), What is Called Thinking? New York, Harper & Row Luckmann Thomas, Berger Peter (1966), The Social Construction of Reality: A Treatise in the Sociology of Knowledge, Garden City, NY McLuhan Marshal (1962), The Gutenberg Galaxy: The Making of Typographic Man, University of Toronto Press Popper Karl (1945), The Open Society and Its Enemies, Routledge Taylor Charles (2004), Modern Social Imaginaries, Duke University Press

14 V.5 - N.1-2 DIGITAL UNIVERSITIES International Best Practices and Applications