1920s: Les Années Folles? : Disorder or Order? Week 12 Lecture March I. 1920s: A response to Collective Trauma???

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1920s: Les Années Folles? O Neill Media Center Stacks PN1995.9.E96 A875 2005 Week 12 Lecture 1 15 March 2008 1920-29 : Disorder or Order? The Crazy Years [Les Années Folles]: a time of craziness anything goes [The Roaring Twenties] OR... I. 1920s: A response to Collective Trauma??? A Call to Order : a time of trauma when people tried to re-order the world SEE THE 1920S AS BOTH CRAZY AND ORDERED: Yes: a time of surrealism, gin (at least in Europe!), jazz, the Charleston No: a time when people felt a need to retreat to essentials and draw thick boundaries between what seemed too fluid/crazy National trauma defined: a collective encounter with chaos... A disruption of a collective system of meaning 1

The Parable of the Old Man and the Young So Abram rose, and clave the wood, and went, And took the fire with him, and a knife. And as they sojourned both of them together, Isaac the first-born spake and said, My Father, Behold the preparations, fire and iron, But where the lamb for this burnt-offering? Then Abram bound the youth with belts and strops, And builded parapets and trenches there, And stretched forth the knife to slay his son. When lo! an angel called him out of heaven, Saying, Lay not thy hand upon the lad, Neither do anything to him. Behold, A ram, caught in a thicket by its horns; Offer the Ram of Pride instead of him. But the old man would not so, but slew his son, And half the seed of Europe, one by one. Rites of Spring Primitive: village elders choose adolescent virgins---> human sacrifice---> blood sanctifies [le sacre] earth ---> brings good harvest --> people are fed ---> village prospers Radical shift in cultural meaning [ software ] of Le sacre du printemps 1913: Primitivism --- a celebration of our most primal instincts; let the lid off the repression!; a nostalgic yearning for the days when old men sacrificed youth for the regeneration of the earth in spring 1918: Primitivism --- a horror of what happens when instincts are un-repressed: the sacrificial slaughter of millions of youth by the corrupt old men. THE GREAT WAR = A SACRIFICE. II. Aesthetic Solution: High Modernism 2

T. S. Eliot James Joyce Ezra Pound Formalism = anti-realism: the desire to do away with ornamentation; get beneath the masks of culture down to the eternal true order of things. Sigmund Freud 1922 Albert Einstein What makes this a leap into the 20th c.? 1) FORM CUBISM -- not sense impressions a turn to universals / ideas [what is unseen] A. Piet Mondrian: De Stijl Formalism / Geometry = universal and eternal significance Piet Mondrian, Lonely House [1898-1900] 3

Mondrian, Windmill by Sunlight [1908] Mondrian, Still Life with Ginger Pot II [1912] Mondrian, Composition with Red, Blue and Yellow- Green [1920] 1912 --- 1920 Mondrian, Composition with Red, Yellow and Blue [1921] Mondrian, Composition with Red, Yellow and Blue [1922] 4

Mondrian, Composition with Red, Yellow and Blue [1927] 1920-1921 - 1922-1927 Now what? Mondrian, Composition with Two Lines [1931] 1920s: Rappel à l ordre [A call to order] 1898 1920-1930 In times of danger / trauma, a need to purify --- to draw strict boundaries between clean and unclean Post-Great War: shifting boundaries--- uncertain identities Cultural significance of progressive abstraction / turn to pure forms [formalism]? 5

1907 Late cubism 1921 B. Picasso, Three Musicians [1921] Neo-classicism 1921 C. Picasso, Three Women at the Spring [1921] Return to FORM: geometrical; eternal; RELIABLE D. Le Corbusier: International Style (Dream for Paris, 1920s) Return to pure form: eliminate ornamentation / corruption / bric-a-brac 6

Top: Le Corbusier s Dream of Paris Bottom: Achieved design for Stuyvesant Town, New York Stuyvesant Town, New York Le Corbusier, Villa at Poissy [1929-31] 1800s bourgeois <--> 1920s Bauhaus E. Bauhaus: reunion of art and everyday life 7

Bauhaus: hybridity of modern and pre-modern PRE-MODERN: made by artisans [think Marx: self-expression chefd oeuvre: product no longer alienated from maker MODERN: sleek geometrical simplicity Cultural meaning of High Modernism? : PURE FORM: Getting behind the mask / ornamentation to WHAT IS LASTING (ETERNAL) 8

Igor Stravinsky, Oedipus Rex (1927) Radical shift in cultural meaning [ software ] of Le sacre du printemps From Primitivism to Neo-Classicism 1913: Primitivism --- a celebration of our most primal instincts; let the lid off the repression!; a nostalgic yearning for the days when old men sacrificed youth for the regeneration of the earth in spring 1918: Primitivism --- a horror of what happens when instincts are un-repressed: the sacrificial slaughter of millions of youth by the corrupt old men. THE GREAT WAR = A SACRIFICE. Central problem left by Great War: The liberal old men of Europe killed millions of youth for goals like 200 yards of land ---> How can you justify this sacrifice of a generation? Rites of Spring Primitive: village elders choose adolescent virgins-- -> human sacrifice---> blood sanctifies [le sacre] earth ---> brings good harvest --> people are fed - --> village prospers It is a pollution. Rites of Purification An anthropological necessity found in all cultures: a restoration of anthropological boundary markers Ancient rituals --- after contamination with blood [e.g., menstruation; childbirth; touching a corpse] --- a ritual purification necessary to purify the pollution 9

Stravinsky, Oedipus Rex [1926/7] French libretto by Jean Cocteau who also wrote A Call to Order In Ciceronian [not church] Latin: Eternal CLASSICAL Rome [e.g., of Cicero] Translated by Jean Danielou, a young Jesuit, later a Cardinal Story: Thebes is polluted by Oedipus sins [murders his father (parricide) and sleeps with his mother); needs to be purified; rips out his eyes he has SEEN things he should not see; this purifies Thebes --- restores anthropological boundary markers (between sons and fathers; sons and mothers) Metaphor: Europe has been polluted by the sacrificed generation ; needs purification Narrator says: you won t understand Latin because it s a dead language No problem: what s important is that it gets us back to Classical <cf. Picasso!> eternal unchanging forms of Truth. Purify us of the pollution killing our nation! 10