(exact assignment descriptions forthcoming)

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GER 382N (38550) = CL 381 (34055) = AMS 391 (30920): 20th Century Germanophone Thought and its Nexes TTH 11:00-12:30 BUR 232 Katherine Arens arens@austin.utexas.edu Office: Burdine 320 Office Hours: Tues 9-10:55 and by appointment "German" thought and intellectual history, like any other type of history, is a questionable construct. This course will introduce several critical moments in the migratory and mutable history of germanophone thought to argue it as anything but a German national project. By tracing how the theorists, their work, and their students migrated, this course aims at recovering not a causal-genetic tradition but rather a network of points of contact, where "German" thought went into exile or was brought into the US, the UK and France, there continued, but yet were publicly denied (in no small part because of how German history caused the German legacy of the West to be suppressed as a skeleton in the closet). Investigating such points of transnational convergence will help 1) to clarify what are known as historical epistemologies -- to clarify how these texts in the diaspora need to be understood as part of more than one discourse and intellectual community, and 2) to illuminate what points of contact on such nexes can be configured, understood, and can transfer power and distinction in unforeseen ways. The course is constructed around contact paradigms, the various patterns of transmission that affect how texts mean and how bodies of thought are understood and used. Emphasis is on reading texts (often in excerpt) against the "standard accounts" in various disciplines and national histories, and then running comparisons that will open out new accounts of what the texts mean and imply as tools for understanding and interpreting in the humanities and interpretive social sciences. In tracing these contacts, students will learn about "lost" germanophone legacies that have been rendered invisible in today's nationalist cultural histories, especially those reaching between anglophone, francophone, and germanophone regions through the long twentieth century. Students will be able to design their individual projects: to trace the contact points and nexes of texts in which they are interested and which they need for their own projects. This course requires no background knowledge, but just a willingness to confront a diverse body of texts in philosophy/theory/thought and to consider them as cultural history affected by discursive ideologies, not just as theories. Knowledge of German is helpful, but not necessary; virtually all texts are available in English, and all will be available on the class Blackboard site, as either pdfs or as links to online documents. Contact Sites (not in chronological order): Freudianisms: Mitscherlich, Horney, Fromm, Erikson Existenzphilosophy/Existentialism: Jaspers, Heidegger, Sartre, de Beauvoir, Chardin,

Sociology/Frankfurt School: Ralph Mannheim, Norbert Elias, Horkheimer, Adorno, Habermas, Luhmann, Sociology/Anthropology/History: Gregory Bateson, Wilhelm Wundt, Kosellek, Philosophy of Language: Wittgenstein, Speech Act theory, Cassirer Philosophy of Science: Teilhard de Chardin Art History: Alois Riegl, Gombrich, Panofsky, Benjamin, Bourdieu (Habitus), Aby Warburg Political philsosophy: Marcuse, Hannah Arendt, Cassirer, Karl Popper GRADING: Précis on texts of your choice: 2 x 5% = 10% of grade Abstract of final project = 15 % of grade Bibliography of Historical and scholarly sources with brief annotations = 20% of grade Short oral presentation (preliminary to final project) = 15 % of grade Final paper = 40% of grade (exact assignment descriptions forthcoming)

Week 1: Thursday, 29 August Day 1: Intro to the course structure and logic Goal for the semester: 1) recovering key thinkers from 2) strategies of occlusion that arise 3) from sets of "standard accounts" that obscure alternate disciplinary discourses employed in them Week 2: 3, 5 September Paradigm 1: Multiple Evolutions from One Source, in Conflict CASE: Psychoanalysis between Germany, Austria, and the US TUESDAY Stage 1: Freud, Outline of Psychoanalysis (all) http://en.wikipedia.org/wiki/sigmund_freud Wilhelm Griesinger, excerpt from Mental Therapeutics -- Chaps. 1, 3 & 4 http://en.wikipedia.org/wiki/wilhelm_griesinger http://archive.org/details/mentalpathology00robegoog William James, http://archive.org/details/principlesofpsyc01jameuoft.pdf - - Chapters 1, 4, & skim up through 7 if you're interested http://en.wikipedia.org/wiki/william_james http://plato.stanford.edu/entries/james/ Edward B. Titchener http://en.wikipedia.org/wiki/edward_b._titchener Textbook of psychology http://archive.org/details/textbookofpsycho00edwa Read up through 13 (and perhaps affect) WEEK 3: 10, 12 September TUESDAY Stage 2: Karen Horney http://plato.stanford.edu/entries/feminism-psychoanalysis/ https://en.wikipedia.org/wiki/karen_horney Excerpts from Feminine Psychology (what's in the pdf) Erik Erikson https://en.wikipedia.org/wiki/erik_erikson Excerpts from Identity and the Life Style (what's on pdf)

Erich Fromm https://en.wikipedia.org/wiki/erich_fromm Excerpt from The Art of Loving (on pdf) Mitscherlich, https://en.wikipedia.org/wiki/alexander_mitscherlich_%28psychol ogist%29 https://en.wikipedia.org/wiki/margarete_mitscherlich Excerpt from The Inability to Mourn (on pdf) WEEK 4: 17, 19 September TUESDAY: The Historiographic Problem LECTURE: Psychology before Freud 19th century: Griesinger, Wundt, Münsterberg, James 20th century: Horney, Erikson, Fromm versus the APA Adorno versus Mitscherlich Paradigm 2: Paradigms Displaced and Re-Nationalized CASE: Philosophy of Language Paul, History of Language https://en.wikipedia.org/wiki/hermann_paul Read Intro, chapter 1, and 23 Wundt, excerpt from Elements of Folk Psychology https://en.wikipedia.org/wiki/wilhelm_wundt -Preface and Introduction OR Völkerpsycholgie bits in German (on pdf) WEEK 5: 24, 26 September TUESDAY Wittgenstein, excerpt from Blue and Brown Books (on pdf) https://en.wikipedia.org/wiki/wittgenstein Cassirer, excerpt from Philosophy of Symbolic Forms (forthcoming) https://en.wikipedia.org/wiki/ernst_cassirer Habermas, lecture on Cassirer: "Liberating power of symbols" https://en.wikipedia.org/wiki/j%c3%bcrgen_habermas LECTURE/DISCUSSION: lost linguistic paradigm LECTURE: Language and the Cultural Imaginary 19th century: Hermann Paul and the Neogrammarians, Wundt 20th century: Wittgenstein vs. speech act theory Benjamin and Cassirer Sapir and Whorf

WEEK 6: 1, 3 October Paradigm 3: Paradigms Isolated from each other CASE: Social sciences TUESDAY: Wundt, Elements, skim Chapters 3 and 4 MORE OF THE TEXT Whorf, Language, Thought, and Reality http://ia600303.us.archive.org/33/items/languagethoughtr00whor/l anguagethoughtr00whor.pdf http://en.wikipedia.org/wiki/benjamin_lee_whorf Exceprts from language and mind -"Relation of habitual through and behavior to language.=" -"Language, mind, and reality" : Gregory Bateson http://en.wikipedia.org/wiki/gregory_bateson http://archive.org/details/navensurveyofpro00bate Read: Naven, Chapters 1-3 Margaret Mead http://en.wikipedia.org/wiki/margaret_mead http://archive.org/details/comingofageinsam00mead Read: Coming of Age in Samoa, Chapters 1 & 13 WEEK 7: 8, 10 October TUESDAY: Historical Functionalisms Reinhart Koselleck http://en.wikipedia.org/wiki/reinhart_koselleck Koselleck, "A Response" "Begriffsgeschichte and Social History," Futures Past Norbert Elias The Court Society, Chaps. 1-2 Karl Mannheim http://en.wikipedia.org/wiki/sociology_of_knowledge Ideology and Utopia, Chapters 1 & 2 (and 3 if it interests you) Horkheimer/Adorno http://plato.stanford.edu/entries/adorno/ Authoritarian personality = http://www.ajcarchives.org/main.php?groupingid=6490 Read intro and a chapter of choice

: LECTURE: the origins of sociology and anthropology in linguistic functionalism READING: excerpt from Bourdieu, Language and Symbolic Power (essay of that name) ABSTRACT OF FINAL PROJECT DUE WEEK 8: 15, 17 October Paradigm 4: Paradigms condemned to the genetic CASE: Art History TUESDAY: Alois Riegl http://en.wikipedia.org/wiki/alois_riegl http://dictionaryofarthistorians.org/riegla.htm Benjamin reviews of Riegl (German): http://www.textlog.de/benjamin-kritik-buecher-alois-rieglrosenzweig-lukacs.html http://www.textlog.de/benjamin-kritik-strenge-kunstwissenschaftforschungen.html http://www.textlog.de/benjamin-kritik-strengekunstwissenschaft.html Ernst Gombrich http://www.dictionaryofarthistorians.org/gombriche.htm http://en.wikipedia.org/wiki/ernst_gombrich http://gombrich.co.uk/ Excerpt from Art and Illusion: Introduction Erwin Panofsky http://en.wikipedia.org/wiki/erwin_panofsky http://www.dictionaryofarthistorians.org/panofskye.htm Perspective as Symbolic Form http://tems.umn.edu/pdf/erwin%20panofsky%20- %20Perspective%20as%20Symbolic%20Form.pdf (skim all) Aby Warburg www.dictionaryofarthistorians.org/warburga.htm en.wikipedia.org/wiki/aby_warburg ehttp://warburg.sas.ac.uk/home/aboutthewarburginstitute/history/ Walter Benjamin plato.stanford.edu/entries/benjamin/ en.wikipedia.org/wiki/walter_benjamin Excerpts from Illuminations: The Work of Art, Sacheverell Sitwell

http://en.wikipedia.org/wiki/sacheverell_sitwell http://norman.hrc.utexas.edu/fasearch/findingaid.cfm?eadid=00238 (Check out Southern Baroque Art -- totally on your own) Week 9: 22, 24 October TUESDAY: Lecture: Misuse of genetic metaphors in intellectual history. : Paradigm 5: Falsified Paradigms Existenzphilosophie: READINGS Karl Jaspers http://en.wikipedia.org/wiki/karl_jaspers http://plato.stanford.edu/entries/jaspers/ Philosophy of Existence, Part 1 Edmund Husserl Crisis in European Philosophy - Read around in part 1 http://en.wikipedia.org/wiki/husserl http://plato.stanford.edu/search/searcher.py?query=husserl http://ia600301.us.archive.org/16/items/husserlscrisisoftheeurop eansciences/husserlcrisis2.pdf http://ia700301.us.archive.org/16/items/husserlscrisisoftheeurop eansciences/husserlcrisis1.pdf Martin Heidegger http://en.wikipedia.org/wiki/heidegger http://plato.stanford.edu/entries/heidegger/ Letter on Humanism http://ia700703.us.archive.org/30/items/heideggerletteronhumani sm1949/heidegger-letteronhumanism1949.pdf (read all) Week 10: 29, 31 October TUESDAY: Existentialism: READINGS Jean-Paul Sartre http://plato.stanford.edu/entries/sartre/ Being and Nothingness, part 1 Simone de Beauvoir http://plato.stanford.edu/entries/beauvoir/ Excerpt from Ethics of Ambiguity (what's on pdf) : LECTURE: Disciplinary manipulation: continental philosophy Skim Critchley, A Very Short Introduction to Continental Philosophy BIBLIOGRAPHY FOR FINAL PROJECT DUE

Week 11: 5, 7 November Paradigm 6: Paradigms lost TUESDAY: Philosophy of Science: READINGS Paul Feyerabend http://plato.stanford.edu/entries/feyerabend/ excerpt from Against Method, TOC and Introduction Karl Popper http://plato.stanford.edu/entries/popper/ excerpt from Logic of Scientific Discovery, Chapters 1 & 2 Teilhard de Chardin Excerpt from Phenomenon of Man -- your choice, read around in. Week 12: 12, 14 November TUESDAY: Cybernetics Vladimir Vernadsky http://en.wikipedia.org/wiki/vladimir_vernadsky The Biosphere, skim Umberto Maturana and Francisco Varela http://en.wikipedia.org/wiki/humberto_maturana http://en.wikipedia.org/wiki/francisco_varela Autopoesis and Cognition, "Autopoesis" Niklas Luhmann http://en.wikipedia.org/wiki/niklas_luhmann Social Systems, 1-58 Bruno Latour http://en.wikipedia.org/wiki/actor%e2%80%93network_theory http://en.wikipedia.org/wiki/bruno_latour Reassembling the Social, UT PCL online, Intro and Chap 1 Lecture: Cyberbetics and Marcuse's philosophy of science Week 13: 19 November Paradigm 7: Self-Censorship TUESDAY: The Rise of Heidegger, the Fall of Benjamin Hannah Arendt, Men in Dark Times (essays on Jaspers and Benjamin) http://en.wikipedia.org/wiki/hannah_arendt : Presentations

Week 14: 26, 28 November TUESDAY: Presentations : Thanksgiving. Week 15: TUESDAY: Activist Marxisms Herbert Marcuse en.wikipedia.org/wiki/herbert_marcuse www.marcuse.org/ One-Dimensional Man, Part 1 http://www.marxists.org/reference/archive/marcuse/works/onedimensional-man/one-dimensional-man.pdf http://www.marxists.org/reference/archive/marcuse/works/onedimensional-man/index.htm Angela Davis en.wikipedia.org/wiki/angela_davis Women, Race and Class (Excerpt, chapter 13) http://www.marxists.org/subject/women/authors/davisangela/housework.htm Lecture: exile self-censoring Final paper due: For a class on TTh 11:00 12:30 pm Wednesday, December 11, 9:00-12:00 noon (see http://registrar.utexas.edu/schedules/139/finals) ****************

Class project: A historical epistemology DUE DATES ON SYLLABUS. A "historical epistemology" is a reconstruction of a different time's and space's way of thinking, often in patterns that superficially resemble our own, but which ultimately differ in fundamental ways. Your paper/project for this class is a historical epistemology aimed at supplementing/complementing some modern tools for understanding that you want to know more about. This project can take on several forms, from a running exposition, to a comparison, to a well=ordered annotated bibliography with introductions. What the project must do: 1) take up a thinker or body of thought with European roots and results elsewhere, or a parallel contact site that suits your project. Can be a philosopher, a theorist, a literary critic, a "school" of thought -- whatever. Explain what that body of thought is. 2) identify the standard account in the country you are working with or in the area you are working in, and explain it, including if possible its origin -- where did it come from? The point here is to identify the spin of and lacks in the standard account -- gaps that you can fill with research, or issues that have been forgotten/highlighted that need to be resituated. 3) rebuild the standard account in order to recover or rebuild a new tool, and explain what you get in that reclamation effort. The exact shape of your project tbd in consultation with the instructor; it needs to serve you. Deductions will be taken if bibliography and notes are not in correct form (usually MLA or Chicago style). Deductions will be taken if the research looks slack/inadequate. You are turning it in in pieces, as indicated on the syllabus: an abstract, a preliminary bibliography that includes notes about what's missing, what's bothering you, where you're going, and then the final piece.