Sanilac County 4-H. Llama/Alpaca Project Record Book. 4-H Age (as of 1/1): Years in 4-H Llama/Alpaca Project:

Similar documents
Barry County 4-H. Name: Address: 4-H Club: 4-H Leader: 4-H Age: Years in 4-H Llama/Alpaca Project:

Osceola County 4-H Record Book Llama Senior (15-19)

HOWARD COUNTY. JUNIOR/INTERMEDIATE 4-H RECORD BOOK GUIDE Project Year

HOWARD COUNTY JUNIOR/INTERMEDIATE 4-H RECORD BOOK GUIDE. Project Year

Putting Together Your Record Book BY: BRIANNA HUEBNER H SUMMER INTERN

Cavy INSTRUCTIONS Requirements for 4H ers Cover Page. County Report Form Project Pictures Anatomy Pages The End

2018 PASCO COUNTY FAIR BEEF BREEDING RECORD BOOK

4-H Cloverbud Record Book

Record Book Guidelines. Lane County 4-H Youth Development Program

2017 Clallam County 4-H WSU Standard Record Book Instructions

Barron County 4-H Record Book Guide

BOARDING APPLICATION

UNIVERSITY OF MASSACHUSETTS Department of Biostatistics and Epidemiology BioEpi 540W - Introduction to Biostatistics Fall 2002

Page 1. Lead-in Title Page

Introduction. 2 MOTT Community College Identity Guidelines

Disney s Newsies. Have you participated in a previous SMTE production?

NEWS REPORTER OFFICER BOOK AWARDS

Actors Theatre of Louisville POSTED AUGUST, 2017

Introduction. General description of system

Format and Score Sheet

Adult Initial Questionnaire

All livestock and horse record books are available on the Morgan County website. Do not use the State e-records or you will lose many points or be

Review of literature research paper >>>CLICK HERE<<<

Constitution for Hoos in the Stairwell. Article I: NAME. Hoos in the Stairwell (HoosITS) Article II: PURPOSE.

LLAMA ABC s. Know Your. This book was created for the Mini members of the Allen County 4-H Llama Club All rights reserved.

5 th Grade Practice Reading Passages

MATH& 146 Lesson 11. Section 1.6 Categorical Data

Welcome to the University of Arizona Clinic for Adult Hearing Disorders

OKLAHOMA 4-H REPORT FORM

Page 1 of Community Health Needs Assessment Electronic Survey. What is the five digit zip code where you currently live?

2018 MEDINA COUNTY 4-H PROJECT GUIDE

Course Code Course Title Credits Requisites GENERAL EDUCATION COURSES (33 CRS)

Selection will be made by Hannah Black and Book Works and announced by the end of April 2018.

2018 Visiting Undergraduate Student Application

Warriors Magazine, LLC

What Is an APA-Style Essay?

Surname (Mr./Mrs./Ms./ Miss)... First Name(s)...

2018 Carson City Frontier Days Queen Contest

Fenwick Gallery Use Policies March 29, 2014

OREGON CONFERENCE TLT CONVENTION Camp Angelos, Corbit, OR Jan , 2019 TABLE OF CONTENTS

I have reviewed this officer book for accuracy. CLUB Community Leader Signature: or Hi 4-H Advisor Signature: Phone Number: ( ) Address:

Love yourself PATHFINDERS. Body Image and Self-Esteem Activities CHALLENGE

2018 UNDERGRADUATE FINANCIAL VERIFICATION FORM

Three Important Components of a State 4-H Record Book

AUDITIONS RAW MYSTERY FLAVOR

RECORD BOOK & SENIOR PORTFOLIO WORKSHOP

Dates to Remember : Research Project Grade 6. Country Choices: (List your top 3 choices.) PARENT SIGNATURE:

Parent Need-to-Know Information

Charles J. Colgan Sr. High School Center for Fine and Performing Arts

To Apply for Undergraduate Admission as a Transfer Student

DOWNLOAD OR READ : MUSIC JOURNAL 8 5 X 11 MANUSCRIPT PAPER 200 PAGES 12 STAFF PAPER NOTEBOOK BLANK SHEET MUSIC COMPOSITION BOOK PDF EBOOK EPUB MOBI

Section Two: Harm and Offence

GUTS MISSIONS TRIP APPLICATION

CHAPMAN. CREATIVE SUPPLEMENT INSTRUCTIONS for applicants to: SPRING AND FALL 2018 THEATRE

California State University, Los Angeles Program Worksheet for the Master s of Science in Applied Behavior Analysis

Benchmarks: Perform alone on instruments (or with others) a varied repertoire Perform assigned part in an ensemble

Charleston County School of the Arts. Charleston County School of the Arts

Address Street City State Zip Code. Phone E- Mail. If non-hofstra student, please list your home law school

2018 GRADUATE FINANCIAL VERIFICATION FORM

The Conservatory School Middle Grades Audition Guidelines

MID-ILLINOIS TALKING BOOK CENTER BRAILLE MAGAZINES 600 HIGH POINT LANE EAST PEORIA, IL

Running head: BASIC APA FORMATTING AND STYLE GUIDE 1

WRITING A PRÈCIS. What is a précis? The definition

LINKING UP. Tammie Efraimson-Hiraga. Interview with. 8 May by Sue Wilde

Your Audience on America s Movie Network. Testimonial-Brian LaChance, Owner, The Snowman

2017 Communication Arts Festival

MADAGASCAR A Musical Adventure JR.

UCUES 2014 Student Response Summary Reports: Time Allocation

Club work in 4-H is the kind of activity we can be proud of; an activity we should be pleased to tell others about. For several years demonstrations a

POST DATE: 01/22/19. BID 1407: Projectors and Equipment for Robertson County Schools. Sealed bids must be received by: 02/04/19 at 1:00 PM

INFORMATION FOR AUDITIONEES

Music, Music Education

Warnings and Precautions

TITLE OF A DISSERTATION THAT HAS MORE WORDS THAN WILL FIT ON ONE LINE SHOULD BE FORMATTED AS AN INVERTED PYRAMID. Candidate s Name

TIFF Next Wave Jump Cuts Young Filmmakers Showcase

2019 JUNIOR & INTERMEDIATE COMPETITION. March 24 April 1, 2019 APPLICATION FORM

Weld County 4-H CWF Record

ICCSD Library Curriculum K-6 Revision 2010

Sexual Selection I. A broad overview

Owner-User/ Investor Opportunity

Health Connection Wellness for Sioux City Schools

Communication. Creative and Leisure Arts. Cake Decorating. 1/23/18, page 21

The Zehnder LST brings a safe, attractive heating solution to applications where hot radiant surfaces are undesirable.

J. W. James Social Studies Fair

Audition Information and Entry Criteria

Manuscript writing and editorial process. The case of JAN

Thomas Coleman Tinnitus Miracle Review (ebook PDF & Download System Program)

DIY ECU Checker Box (200SX CA18DET S13)

WINTER MUSICAL PARTICIPATION FORM KEEP THIS PAGE

Winthrop University Department of Theatre and Dance Fall Course Title: DANT 205 Music for Dance Credit Hours: 3

AMERICAN FEDERATION OF MUSICIANS TV & RADIO COMMERCIAL ANNOUNCEMENTS AGREEMENT

7220 Entertainment Student Short Film Festival

MINNEHAHA COUNTY ON-SITE WASTEWATER TREATMENT SITE EVALUATION WORKSHEET Form #1. Land Owner. Legal Description

Sea Urchin Embryos on the Axiovert200M. Joyce Ma and Jackie Wong. April 2003

Audition information and Entry Criteria

Media Examination Revision 2018

PUTTING IT ALL TOGETHER A guide to completing the 4-H Market or Breeding Livestock Record And BOOK

Court Filings 2000 Trial

Arizona Pathfinder Fair

Biography Project. Name: Class: Due Date:

Transcription:

Save Print Sanilac County 4-H Llama/Alpaca Project Record Book Name: 4-H Club: 4-H Leader: 4-H Age (as of 1/1): Years in 4-H Llama/Alpaca Project: MSU is an affirmative-action, equal-opportunity employer. Michigan State University Extension programs and materials are open to all without regard to race, color, national origin, gender, gender identity, religion, age, height, weight, disability, political beliefs, sexual orientation, marital status, family status or veteran status. Rev. 11/2014

Why Keep Records? Members learn more about their project animals - costs, feed, health and management skills. Documents activities and progress in the project. Improves management and production practices. Helps plan future projects. Keep this record as part of your Personal 4-H Records. This information is helpful in applying for 4-H awards and scholarships. Remember - records are no better than what YOU put into them! I understand that this is a co mpleted llama/alpaca Project Record Book as required. 4-H ers Signature: 4-H Leader s Signature: Extra Credit for my Llama/Alpaca Project? An outstanding 4-H project record is one that goes above and beyond what is expected. Be creative! A completed record book should have a beginning and final photograph. You are encouraged to be in the photo with your project animal(s), to include additional photographs and captions. You may use additional pages. Write a report on a related topic of at least one page: Proper Care and Nutrition; Selection; Animal Science; Safe Management Practices or Diagram of Farm Set-up; Veterinary Science; Food Products (such as sample healthy recipes); Judging, etc. 2

Individual Llama / Alpaca Record Name of Animal: Breed: Color: Sex: Female Male Llama / Alpaca Project Summary Each member must complete core pages and the designated Supplemental pages based on individual age. Number of llama and/or alpacas in my herd: List by name and age: What are your goals for this year s project? 3

Llama / Alpaca Expense Record Date Equipment, Bedding and Supplies Purchase, Lease or Boarding Feed, Health or Veterinary Show Entries, Travel, Clinics, Resources Monthly Totals TOTALS 4

Llama / Alpaca Project Questions Section I - Ages 9 to 11 (as of Jan. 1) A. List three (3) uses for llamas or alpacas. B. What type(s) of shelter will protect a llama or alpaca from sun, rain and wind? C. List the main elements of a llama s or alpaca s diet. D. Describe one type of preventive medicine an owner should use to help keep a llama or alpaca healthy. E. Why do llamas and alpacas need to be vaccinated? F. Llamas and alpacas are herd animals. What should they always have with them? G. List three (3) ways to gain a llama or alpaca s trust. 5

Identifying Parts of a Llama Section I - Ages 9 to 11 (as of Jan. 1) 1 2 3 4 5 12 10 7 6 11 8 9 7. 8. 9. 4. 10. 5. 1 6. 1 6

Llama / Alpaca Project Questions Section II - Ages 12 to 15 (as of Jan. 1) A. What is a baby llama or alpaca called? B. Name the four (4) members of the South America Camelid family in order from smallest to largest. 4. C. The best companion for a llama or alpaca is: D. List three (3) things to consider when choosing a llama for a 4-H project. E. What are two (2) things llamas and alpacas should be vaccinated for? F. What is the normal temperature for an adult llama or alpaca? G. What are three (3) signs of heat stress in a llama or alpaca? 8

Identifying Parts of a Llama Section II - Ages 12 to 15 (as of Jan. 1) 21 1 20 2 3 4 5 6 7 19 18 14 13 12 8 9 17 16 15 10 11 4. 5. 6. 7. 8. 9. 10. 1 1 1 14. 15. 16. 17. 18. 19. 20. 2 9

Llama / Alpaca Project Questions Section III - Ages 16 to 19 (as of Jan. 1) A. List three (3) countries in South America where llamas and alpacas come from. B. Describe the size difference between llamas and alpacas.. C. List three (3) conformation points to observe in a correct llama or alpaca. D. List three (3) organizations from which to gain information concerning llamas. E. What is the recommended minimum height of a fence used to contain: A Llama? An Alpaca? F. What are three (3) things that llamas and alpacas need to be vaccinated for? G. Describe how to correctly approach a llama or alpaca. 1

Identifying Parts of a Llama Section III - Ages 16 to 19 (as of Jan. 1) 28 29 1 2 27 3 6 26 25 24 4 5 8 7 23 9 22 21 20 19 18 15 17 16 10 14 11 12 13 4. 5. 6. 7. 8. 9. 10. 1 1 1 14. 15. 16. 17. 18. 19. 20. 2 2 2 24. 25. 26. 27. 28. 29. 10

Llama / Alpaca Project Story List below the interesting things you did with your llama or alpaca, learned about your llama or alpaca or write a story or poem about your llama or alpaca. 11

Llama / Alpaca Project Photos Be Creative. The more photographs, the better! You are encouraged to be in the photo with your Llama/Alpaca project animal(s). You should also include captions on your pictures that at least include the date of the photograph. You may use additional pages. 12

My 4-H Llama/Alpaca Project Record Book Score Sheet 4-H Member: 4-H Club: Possible Page Points 1 COVER SHEET 5 Your Points All information is neat and complete. 2 WHY KEEP RECORDS 5 Leader signed book. 3 LLAMA / ALPACA INDIVIDUAL RECORD AND PROJECT SUMMARY All information is neat and complete. All questions are answered. 20 4 LLAMA / ALPA CA EXPENSE RECORD 10 Completed and questions answered. 5, 7 or 9 PROJEC QUESTIONS 10 Answer questions for applicable 4-H age. 6, 8 or 10 PARTS OF THE LLAMA / ALPACA 15 Complete diagram for applicable 4-H age. 11 LLAMA / ALPACA STORY 20 Information neat and complete. 12 LLAMA / ALPA CA PROJECT PHOTOS 15 Includes photographs of project animal(s). Captions in cluded with pictures. TO A: 100-80; TAL Points 100 B: 79-60; C: 59-30 13