The Aura of Art. By Chris)na Tan

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Transcription:

The Aura of Art By Chris)na Tan

An ancient statue of Venus, for example, stood in a different tradi7onal context with the Greeks, who made it an object of venera-on, than with the clerics of the Middle Ages, who viewed it as an ominous idol. Both of them, however, were equally confronted with its uniqueness, that is, its aura. Walter Benjamin, The Work of Art in the Age of Mechanical Reproduc7on

Walter Benjamin Born July 15, 1892 Berlin, German Empire German Jewish philosopher and cultural cri)c Introduced the idea of an aura in art and the loss of it in reproduc)on.

What Defines Aura in Art? A unique iden)ty Ritualis)c/Cult value Rooted in tradi)on Context in history Distance from the viewer

Uniqueness Though intangible, an artwork s aura gives it its own presence. A sense of authen)city. A one of a kind existence in the world.

Ritual and Tradition The uniqueness of art is intrinsically bound to tradi)on. It contains its own context and cult value. This here is a statue of the Buddha from Sarnath, 4th century CE. People came to it for prayer because they believe in the spiritual power it holds.

In Indian religions, a mandala is the ar)s)c depic)on of the universe. It aids in spiritual guidance and medita)on. Its presence also denotes a sacred place. Without its ritual func)on, it would have liule meaning or context. It would be without aura!

Context in Time The context of art in )me goes hand in hand with its func)on. Produc)on of artwork is reflec)ve of its )me period/history. Terra CoUa Army Cave pain)ngs Mausoleum

Seated Woman of Çatalhöyük, made from baked-clay. It is es)mated to be from around 6000 BC. Generally believed to depict a fer)le Mother Goddess due to her pregnantlooking form. That tells us that during those )mes, in the context of history, they valued fer)lity and life. There are many small statues similar to the pregnant mother, unique to this era in )me.

Distance The distance of art also lends to its natural aura. A sight that is only available in one place is unique to that place alone. For example, the pain)ngs inside the Sis)ne Chapel that cover as high as the ceiling itself. To move it outside the chapel would remove its aura as well. It would lose its significance.

Even the most perfect reproduc7on of a work of art is lacking in one element: its presence in 7me and space, its unique existence at the place where it happens to be. Walter Benjamin, The Work of Art in the Age of Mechanical Reproduc7on

The Decay of Aura As reproduc)on of artwork becomes more convenient, the aura of the original diminishes. People desire to close the distance of aura and thereby accept reproduc)on, overcoming the uniqueness in art. Art and its aura have a parasi)cal dependence with ritual, but now art is being selected for its exhibi)on value over cult value.

Lithography was surpassed by photography for providing images quickly and efficiently. Photography therefore became a vehicle for poli)cal means and for documen)ng events- Evidence of reality. Theater was surpassed by film, which could manipulate the audience s eyes into seeing what the director wanted them to see. The camera is always in control in a movie, whereas a theater goer always has full view of the stage. Aura is lost in these media because of how easily duplicated they are. A photo can be copied, a movie can be watched more than once, and the content would always be the same each )me.

"Uniqueness and permanence are as closely linked in the lamer as are transitoriness and reproducibility in the former. Walter Benjamin, The Work of Art in the Age of Mechanical Reproduc7on

My Thoughts With the con)nued advancement of technology and the convenience that comes with it, Benjamin s aura of art may be further lost. Aaer all, taking a photo these days is as easy as taking out your cell phone. However, I feel that despite that, it ll only make an artwork s aura even stronger. It ll create an even greater apprecia)on for the unique.