vis-à-vis an interactive monodrama

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Transcription:

vis-à-vis

vis-à-vis an interactive monodrama for voice, electronics & real-time video music & video by JOSEPH ROVAN featuring KATHERINE BERGERON MEZZO-SOPRANO 2002 All rights reserved

CONTENTS 1. PROGRAM NOTE... 1 2. LIBRETTO... 7 3. DESCRIPTION OF TECHNOLOGY... 11 4. ARTIST BIOGRAPHIES... 14

PROGRAM NOTE What is the cause, and the cost, of insight? What does it mean to see the world face to face? These questions are pondered in sound and image in a new multimedia drama for voice, live electronics, and real-time video by Joseph Rovan. v i s - à - v i s A prose sketch by the German poet Rainer Maria Rilke serves as text for the drama. Drawn from notebooks that Rilke kept in 1904 while living in Paris and serving as personal secretary to Rodin, the passage is a tiny meditation on the

nature of faces. Addressing no one in particular, it begins with an unprepared question ( Habe ich es schon gesagt? ), then takes increasingly unexpected turns as the poet attempts to relate his first true moment of insight: the haunting vision of a homeless woman encountered by chance in the streets of Paris. The vision becomes an occasion for musing not only on the sometimes frightening malleability of faces, but also, even more chillingly, on the inevitable facelessness of the poor. 2

This ambitious multimedia work, featuring mezzo-soprano Katherine Bergeron, catches the spirit of Rilke s vision, by presenting the viewer with a similarly arresting aesthetic encounter. Following the exaggerated polyphony of the prose text, Vis-à-vis unfolds in a series of discrete scenes whose constantly shifting tonality, like that of the original meditation, is at turns philosophical, poetic, humorous, mysterious. The solo singer takes on the many voices of the poet, declaiming Rilke s words pensively, sarcastically, breathlessly, over a dense sonic landscape that serves as musical commentary. 3

Indeed, the many recurring musical motifs seem not only to foreshadow but, so to speak, to backshadow the work s central dramatic event, keeping in view the horrifying encounter that formed the basis of the meditation: the vision of a faceless face. Enfolded within the real-time video is an equally arresting quotation: a single, pensive face photographed unawares by Eugène Atget, the famous French photographer who documented life in the empty streets of Paris around the turn of the century. This nameless woman, seen through a glass darkly, serves as another kind of leitmotif within the work, a figure whose presence, haunting the visual landscape, silently announces 4

the moral of the unfolding drama. 5

6

LIBRETTO German text from Rilke, Die Aufzeichnungen des Malte Laurids Brigge [The Notebooks of Malte Laurids Brigge] English translation by Stephen Mitchell PRELUDE SCENE 1: Ich lerne sehen Ich lerne sehen. Ja, ich fange an. Es geht noch schlecht. Aber ich will meine Zeit ausnutzen. I m learning to see. Yes, I m beginning to. It s still going badly. But I intend to make the most of my time. For example, it never occured to me before how many faces there are. SCENE 2: Zum Beispiel There are multitudes of people, but there are many more faces, because each person has several of them! Oh, there are people who wear the same face for years.... naturally, it wears out, gets dirty, splits at the seams, stretches like gloves worn during a long.. journey. They are thrifty, uncomplicated people... they never change it... never even have it cleaned... Oh, it s good enough!, they say. And who can convince them of the contrary? Of course, since they have several faces, you might wonder what they do with the others... 7

Why, they keep them in storage their children will wear them... But sometimes it also happens that their dogs go out wearing them! And why not? A face is a face... SCENE 3: Die Unterlage Ich lerne sehen. Ja, ich fange an. Ja, ich fange an. Habe ich es schon gesagt? I m learning to see. Yes, I m beginning to. Yes, I m beginning to. Have I said it before? Other people change their face incredibly fast. Put one on after another, and wear them out! Es scheint ihnen zuerst, sie hätten für immer, aber sie sind kaum vierzig, da ist schon das letzte!... At first they think they have an unlimited supply, but when they are barely forty years old they come to their last one!... Das hat natürlich seine Tragik. There is, to be sure, something tragic about this. They are not accustomed to taking care of faces... Ihr letztes ist in acht Tagen durch... hat Löcher...ist an vielen Stellen dünn wie Papier. Und da kommt dann nach und nach die Unterlage heraus... das Nichtgesicht... Their last one is worn through in a week, has holes in it...is in many places as thin as paper. And then, little by little, the lining shows through... the non-face. SCENE 4: Die Frau Aber die Frau, die Frau. But the woman, the woman. She had completely fallen into herself, forward into her two hands. 8

It was on the corner of rue Notre-Dame-des-Champs. Die Frau... Ich fing an, leise zu gehen, sowie ich... sowie ich sie gesehen hatte. Die Frau... vornüber in ihre Hände... soll man sie nicht stören... Vielleicht, vielleicht fällt es ihnen doch ein. [Wenn arme Leute nachdenken, soll man sie nicht stören...] The woman... I began to walk quietly as soon as I saw her. The woman...forward into her hands... they shouldn t be disturbed... Perhaps, perhaps they will end up thinking of it. [When homeless people are thinking They shouldn t be disturbed...] SCENE 5: Die Strasse Die Strasse war zu leer. Its emptiness had gotten bored, pulled my steps out from under my feet und klappte mit ihm herum... drüben und da... wie mit einem Holzschuh. The street was too empty. and clattered around in them, all over the street... as if they were wooden clogs. The woman... die Frau erschrak, und hob sich aus sich ab The woman sat up, frightened, zu schnell, zu heftig so dass she pulled out of herself too quickly, das Gesicht... too violently, so that her face... She pulled out of herself so quickly, so dass das Gesicht in den zwei Händen blieb. Zwei Händen... in den zwei Händen blieb. I could see it lying there, seine hohle Form... seine hohle Form... that her face was left in her two hands... two hands... was left in her two hands... its hollow form... its hollow form 9

It cost me an indescribable effort to stay with those two hands not to look at what had been torn out, at what had been torn out of them. Mir graute ein Gesicht von innen zu sehen...von innen zu sehen... I shuddered to see a face from the inside to see from the inside... But I was much more afraid... afraid of that bare, wounded, head, waiting there... vor dem blossen, wunden Kopf ohne Gesicht, Gesicht... Ich lerne sehen, ja, ich fange an... ich fange an... fange an... Habe ich es schon gesagt? of that bare, wounded head, without a face, a face... I m learning to see, yes, I m beginning to... I m beginning to... beginning to... Have I said it before? 10

DESCRIPTION OF TECHNOLOGY Vis-à-vis is called an interactive monodrama because it employs technology that enables close communication between the singer, the electronic score and the computer-generated video. The computer acts like a virtual performer, as in a chamber ensemble, listening to the changing musical events the phrasing, dynamics, register and responding accordingly, in its own terms. The point is to capture, in this electronic work, something of the improvisatory spirit that is part of any live performance. The electronic score of Vis-à-vis was created using a programming language called MAX/MSP, a language especially designed for interactive performance. The program I wrote in MAX produces an audio landscape whose sounds are exclusively derived from the live singing voice. A Macintosh computer, running the program, receives audio from a headset microphone worn by the singer. A variety of real-time processes are used on the voice, shifting from scene to scene, as you will hear, according to the tone of the text. Among the real-time processes used are spectral analysis/resynthesis (analyzing and recreating the overtone series of the voice), granular sampling (fragmenting the voice), harmonization (creating vocal polyphony), frequency shifting (shifting the overtone series of the voice), and envelope tracking (responding to the 11

loudness of the voice). The video for Vis-à-vis, like the audio score, is generated in real-time, in response to the events of the different audio scenes. This visual score was realized using a second custom program, which I also wrote, in a video programming environment called Onadime. As in the audio score, all the material for the video is derived from raw footage I captured, mostly of the singer, sometimes speaking, sometimes thinking. The only exception is a single visual quotation a lonely woman looking through a windowpane from an image by the turn-of the-century Parisian photographer Eugène Atget. During performance, the video program controls the choice of visual material, their varied combinations (cutting and cross-fading) and their processing. But there is, in effect, no video track for the piece: in each performance the visual score is created anew. The attempt was to suggest the shifting psychological relationship between the woman who sings (the I who narrates the story) and this nameless woman who is ultimately the subject of the narration. In concert performance, Vis-à-vis requires two Macintosh computers: the first runs the real-time audio program; the second, the real-time video program. A projector is connected to the second computer, and the real-time video is projected on a large screen (approximately 20 feet square), positioned above the singer. The other essential pieces of equipment for a live performance are, of course, a mixing console and at minimum a stereo sound system. The video included with this package (in both VHS-NTSC and DVD-NTSC formats) is a recording of a live performance made with three cameras. Two 12

cameras were largely trained on the singer; the third featured a long-view that captured the image on wide screen. The video you see moves freely between these different vantage points in an effort to capture the feeling of the live performance. Audio was recorded to a multi-track recorder, and then synchronized with the digital video footage. No audio was added post-filming. The document you see is, in essence, a live recording. 13

Artist Biographies JOSEPH ROVAN is an internationally known Composer and performer who currently serves as co-director of meme (Multimedia and Electronic Music Experiments) at Brown University, where he teaches composition and computer music. From 1997-98 he held the post of compositeur en recherche at the Institut de Recherche et Coordination Acoustique Musique (IRCAM) in Paris. His compositions have been featured in numerous concerts and festivals in the U.S., as well as in Paris, Reims, Monaco, Pisa, Genoa, Munich, Nuremburg, Berlin, Buenos Aires and Beijing. He has twice won honors in the prestigious International Electroacoustic Music Competition in Bourges, France. In 2002 his piece Seine hohle Form for dancers, interactive electronics and video-tracking system won first prize in the Berlin Transmediale competition. His music has been recorded on Wergo. A musicologist and a singer of eclectic tastes, KATHERINE BERGERON has performed Gregorian chant and the blues, the court music of central Java and contemporary pop music, as well as the experimental vocal idioms associated with the 20 th century avantgarde. Currently chair of the Department of Music and a professor of music history at Brown, she has specialized in the vocal repertories of turn-of-thecentury France. Her first book, Decadent Enchantments (University of California Press, 1998), was a study of the 19 th -century revival of plainchant by French Benedictine monks, and won the Deems- Taylor Award from ASCAP in 1999. She has recently completed Voice Lessons, a history of the French mélodie in the years around 1900. She has been making music with Joseph Rovan since 1995.