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Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author.

THE POLITICS OF ART-MAKING A Socialist-Feminist Critique A thesis submitted to the Department of Sociology Massey University in partial fulfilment of the requirements for the degree of Master of Arts by Christine Maree Cheyne 1985

(i) ABSTRACT In this thesis I wish to respond to the claim that there is a need to elaborate a proper and useful relationship between sociology and art; that is, to find out what, if any, limitations there are to a sociological analysis of art. To a large degree, sociological approaches to literature have provided insights useful and similar to the present focus of artistic production. There are some who claim that sociology cannot r eplace or substitute art criticism, that the aesthetic merit of any work is beyond the scope of sociological analysis. This is a position which I consider to be flawed. Even those who correctly criticise the reductionist tendencies of some sociological approaches nevertheless do not properly acknowledge the changing nature of what is considered to be of aesthetic quality. To ask the question 'What is art?' is, in fact, to ask about that which is considered to be art by society, or more correctly - by certain of its key members. Consequently, a range of definitions of art and related practices are excluded.

(ii) In this thesis, I focus on women's experience, in the light of the evidence of the way in which women's art has traditionally been. ignored or devalued. The origins of aesthetics as a distinct discipline (the study of the nature of art) are seen to be linked to other social and historical developments; that is, the prior and accompanying constitution of art itself as a self-contained discourse and practice. Feminists, in particular, whose focus involves a concern with cultural production, have pointed to the way in which art is socially-constructed. They have sought to address the way in which the dominant discourse about art has contributed to the disadvantages and inferior position experienced by women in the arts and, indeed, to the wider societal oppression of women. Through the arts, male-defined representations of the world are valued, and the very notion of 'artist', as it has been commonly held, has reinforced women's secondary status. A socialist-feminist critique is outlined, in terms of its challenge to conventional art-critical practices. It recognises the constraints imposed on women by art critics in their gatekeeping capacity. The role of the state in the patronage of the arts is seen as another example of the political nature of cultural production, and the discourse within which the state's role is defined and practised is seen to be a political and ideological exercise.

(iii) A socialist-feminist approach requires the validation of women's realities, in particular, and a general rejection of representations that distort or mystify social relations in the interests of hegemonic ideologies. In addition to the critique of the content of images, it seeks to transform the structural elements of cultural production. To generate a specific prescription, of a conclusive and exhaustive nature, for a genuinely democratic form of art practice is inappropriate. Instead, for the requirements of an authentic socialist-feminist critique, the political nature of cultural production and the changing conjunctural aspects of cultural production are to be fully acknowledged and incorporated.

(iv) ACKNOWLEDGEMENTS Numerous persons, in various ways, have assisted me in the completion of this thesis, not all of whom I will be able to mention here, or adequately thank. There are some people in particular to whom I wish to express immense gratitude. To Bev James, my primary supervisor, for her insistence that the project would be completed when it was, and for her valued and necessary criticism and confidence in my endeavours, go special thanks. Steve Maharey has also been faithful and helpful in a supervisory capacity. Many times I wished for less rigorous demands from them in terms of theoretical sophistication and clarity of written expression, but their genuine interest and positive support saved me from too much despair. Allanah Ryan has been a constant source of encouragement and companionship of inestimable worth. I wish, also, to thank my fellow graduate students in the Sociology Department who have been a valuable source of solidarity and enthusiasm. In particular, the support of Peter Chrisp, and the efforts of Barbara Shaw. in diligently and willingly proof-reading, are much appreciated. Thanks are due also to Kay Saville-Smith for her contribution to the proof-reading.

(v) I am most grateful to staff at the Queen Elizabeth II Arts Council with whom I've had contact, especially Jo Seton and Jenny Rouse of the Resource Centre, for ever-willing assistance during the course of the research. I wish to acknowledge those who provided me with the subject of my research. These include the staff in the Sociology Department at Massey University who have imparted to me a profound commitment to sociological enquiry, particularly within the Cultural Studies problematic. In addition, those whose engagement with different modes of signification, including drawing, painting, and writing (especially the poetry of, and critical exchange with, one beloved writer) has delighted, challenged, and intrigued me, must be acknowledged. Albeit unwittingly and unintentionally, they have provided the impetus for this investigation. Many other friends have sustained me, in a multitude of ways, especially in th~e last few weeks. Without naming them, I wish to say how important has been their care for me. This particular research effort has been compelling in its complexity, and enriching in a variety of ways unfinished. and is, in reality,

(vi) TABLE OF CONTENTS Abstract (i) Acknowledgements (iv) Table of Contents (vi) INTRODUCTION Art as a site of struggle Theoretical and Methodological Considerations Outline of Chapters CHAPTER ONE 18 Towards Understanding the Arts in New Zealand Sociological Approaches to Art and Culture The Cultural Studies Approach Hegemony Art as Discourse The State and Cultural Struggle

(vii) CHAPTER TWO 54 Feminist Theoretical Perspectives Radical-Feminism Socialist-Feminism Feminist approaches to the arts A Socialist-Feminist Approach to the Arts CHAPTER THREE 100 The Women's Art Movement The Women's Art Movement in New Zealand, Discrimination Against Women in the Arts Art Critics as Gatekeepers CHAPTER FOUR 145 The Cultural Infrastructure in New Zealand Arts Council Funding The Political and Ideological Aspects of State Patronage Official Discourse Theorising the Role of the State

(vi ii) CHAPTER FIVE 197 The present debate The future direction of the women's art movement APPENDICES A to F 219 BIBLIOGRAPHY 231