Theme- IClean India Campaign

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1 KENDRIYA VIDYALAYA SANGATHAN AHMEDABAD REGION OPEN TEXT BASED ASSESSMENT (OTBA) SESSION: CLASS: VIII SUBJECT: SOCIAL SCIENCE Theme- IClean India Campaign Introduction: Clean India campaign by the government to present the country as a symbol of hygiene. Clean India by Mahatma Gandhi's vision was seen in respect of which Gandhi said, "Sanitation is more important than freedom" in their own time they were aware of the good of the country's poverty and dirt is why they get your dreams Many attempts to, but could not succeed. As he dreamed of Clean India, he said neatness and cleanliness is an integral part of both the healthy and peaceful life. Unfortunately, 67 years after independence, India is far behind both goals.in terms of the figures, only a few percent of the households have toilets,therefore, the Government of India of Mahatma seriously thinking to reality as the people of the country to try to add to this mission, which is to be successful it worldwide. The mission from the date of its commencement Bapu's 150th Birth anniversary (2 October 2019) is targeted for completion by. The success of the campaign, the government requested that all the people around him, and elsewhere in the years to just 100 hours for cleaning. Many policies and procedures for its implementation, which is three-phase, planning phase, implementation phase, and the continuation phase. What is Clean India campaign? Clean India campaign is a national sanitation campaign, which has been established by the Government of India, under its 4041 statutory towns, roads, passageways and other travelers come. This is a big movement until 2019, under which India completely make clean. For a healthy and happy life Clean India of Mahatma Gandhi's dream has been further enhanced. The mission 2 October 2014 (145 th birthday) started on the occasion of the birth anniversary of Mahatma Gandhi and October 2, 2019 (Gandhi's 150th birth anniversary) is targeted to be completed by. India under the Ministry of Urban Development and Water and Sanitation campaign has been implemented in both rural and urban areas.the mission first sanitation campaign (September 25, 2014) by the Indian Prime Minister had been started earlier. Its purpose is to remove the problem of sanitation and 1 P a g e

2 hygiene, as well as all the facilities by building better sewage management in the country is. Need of Clean India campaign Your objective should go on uninterrupted operation of the mission in India. Physical, mental, social and intellectual well-being of the people of India have realized this is absolutely necessary. The true India is to promote the social status which can be launched from each side to sanitation. Here below are some points to be mentioned that show the need for the Clean India campaign. It is very important that every household in India have toilets as well as for the nature of open defecation is also required to eliminate. Unhealthy toilet with water from toilets requires changing shed. The sanitation system of hand by the end of the root is required. Recycling and re-use of municipal waste, secure closing, scientific management to implement sewage. India's own health and behavior change in people's thinking and hygienic sanitation procedures to follow. people living in rural areas to build global awareness and the general health of people connecting. The people who work at the local level to monitor the execution of the waste, helping to blueprint. sanitation facilities in the country to increase the share of the private sector for development. Making India with clean and green. Improve the quality of life in rural areas. Health education programs through communities and Panchayati Raj institutions to constantly aware of sanitation. Bapu really have to do this to fulfill a dream. Clean India campaign in urban areas Clean India Mission in urban areas in each city, including solid waste management, public toilets around the 10.4 million households, 2.6 million, 2 P a g e

3 2.5 million, is aimed at providing community toilets. Construction of community toilets in residential areas where the availability of individual household latrines is difficult in places such as public toilets Authorized bus stops, railway stations, market places etc.. Urban sanitation program is planned to be completed by 2019 within five years. The solid waste management cost is around Rs 7366 crore, 1,828 million is to educate the general public, 655 crore for community toilets, etc. for 4,165 million private household toilets. That program is targeted to meet the trend in open defecation root removal, the water shed Aswathekr toilet toilets, changing the nature of sanitation with open arms delete, and bring changes in people's thinking solid waste management. Rural Clean India Mission Rural Clean India mission is a campaign in the rural sanitation program is put into practice. Rural areas in 1999, the Indian government to make clean before the Nirmal Bharat Abhiyan (which is also called purnaswacchataabhiyan) was established but the restructuring Clean India Campaign (rural) as is. Its main objective is to prevent the villagers from the restraints of open defecation, which the government 11crores 11 lakhs for the construction of latrines amount of Rs one lakh thirty four thousand crores spending plans. It is worth noting that the government wastes and organic foods is to be converted into usable energy. The gram panchayat, district council, and the panchayat committee participation. The Clean India Mission (rural) target of: People living in rural areas to improve the quality of life India's goal to complete the clean sanitation to rural areas to motivate people. Cleanliness of the features necessary to provide continuous PRI, community etc. should be induced. Solid and liquid waste management, especially in rural areas and pay attention to develop advanced environmental sanitation by communities be manageable. rural areas to promote sustainable sanitation and ecological security. Clean India-Clean School Campaign The campaign was run by Union HRD ministry and the aim is also to bring sanitation in schools. Under this program, September 25, 2014 October 31, 3 P a g e

4 2014 the Central School and Navodaya organization where many activities were organized such as hygiene students to discuss different aspects of sanitation, education related to Mahatma Gandhi, Hygiene and Health Sciences discuss, sanitation activities (classes, library, laboratory, field, garden, kitchen shed shop, catering space, etc.). Cleaning at school, at great personal contribution speech, essay writing contests, art, film, debate, painting, and drama performances, etc.health and hygiene. In addition to biweekly sanitation campaign in which teachers, students, and parents all take part. Conclusion Thus we can say that by 2019, India Clean India campaign to create clean and green is a welcome development. As we've all heard the saying 'cleanliness is next to God'. We can say with confidence that the people of India by effectively followed Clean India campaign in the coming few years, the entire country will become the abode of God. Since sanitation has begun the warm welcome of God, we also continue to sanitation in their lives they need to maintain a healthy country and a healthy society needs its citizens to be healthy and be clean in every business. पररचय: स वच छ भ रत अभभय न स वच छ भ रत अभभय न क श र आत सरक र द व र द श क स वच छत क प रत क क र प म प श करन ह स वच छ भ रत क सपन मह त म ग ध क द व र द ख गय थ भजसक स द भ म ग ध ज न कह कक, स वच छत स वत त रत स ज य द जर र ह उनक अपन समय म व द श क गर ब और ग दग स अच छ स अवगत थ इस वजह स उन ह न अपन सपन क प न क भ य कई स र प रय स ककय, ककन सफ नह ह सक ज स कक उन ह न स वच छ भ रत क सपन द ख थ, उन ह न कह कक भनमभ त और स वच छत द न ह स वस थ और श भतप र भ ज वन क अभनव यभ भ ग ह ककन द भ भग य स भ रत आज द क 67 स ब द भ इन द न क ष य स क फ प छ ह अगर आ कड क ब त कर त क व क छ प रभतशत ग क घर म श च य ह, इस भ य भ रत सरक र प र ग भ रत स ब प क इस स च क हक कत क र प द न क भ य द श क सभ ग क इस भमशन स ज डन क प रय स कर रह ह भजसस भवश व भर म य सफ ह सक इस भमशन क अपन प र र भ क भतभथ स ब प क 150व प ण यभतभथ (2 अक द बर 2019) तक प र करन क क ष य ह इस अभभय न क सफ बन न क भ य सरक र न सभ ग स भनव दन ककय कक व अपन आसप स और द सर जगह पर स म भसफभ 100 घ ट सफ ई क भ य द इसक ग करन क 4 P a g e

5 भ य बह त स र न भतय और प रक य ह भजसम त न चरर ह, य जन चरर, क य भन वयन चरर, और भनर तरत चरर स वच छ भ रत अभभय न क य ह? स वच छ भ रत अभभय न एक र ष ट र य स वच छत म भहम ह ज भ रत सरक र द व र स थ भपत ककय गय ह, इसक तहत 4041 स भवभधक नगर क सडक, प द म गभ और अन य कई स थ आत ह य एक बड आ द न ह भजसक तहत भ रत क 2019 तक प र त: स वच छ बन न ह इसम स वस थ और स ख ज वन क भ य मह त म ग ध क स वच छ भ रत क सपन क आग बढ य गय ह इस भमशन क 2 अक ट बर 2014(145व जन म कदवस) क ब प क जन म कदवस क श भ अवसर पर आर भ ककय गय ह और 2 अक ट बर 2019 (ब प क 150व जन म कदवस ) तक प र करन क क ष य रख गय ह भ रत क शहर भवक स तथ प यज और स वच छत म त र य क तहत इस अभभय न क ग र म र और शहर द न क ष त र म ग ककय गय ह इस भमशन क पह स वच छत अभभय न( 25 भसत बर 2014) भ रत य प रध नम त र द व र इसक पह श र ककय ज च क थ इसक उद द श य सफ ई व यवस थ क समस य क सम ध न भनक न स थ ह सभ क स वच छत क स भवध क भनम भर द व र प र भ रत म ब हतर म प रब धन करन ह स वच छ भ रत अभभय न क जर रत अपन उद द श य क प र भ तक भ रत म इस भमशन क क यभव ह भनर तर च त रहन च भहय भ भतक, म नभसक, स म भजक और ब भ क कल य र क भ य भ रत क ग म इसक एहस स ह न ब हद आवश यक ह य सह म यन म भ रत क स म भजक भस थभत क बढ व द न क भ य ह ज हर तरफ स वच छत न स श र ककय ज सकत ह यह न च क छ बबद उभल भखत ककय ज रह ह ज स वच छ भ रत अभभय न क आवश यकत क कदख त ह य ब हद जर र ह कक भ रत क हर घर म श च य ह स थ ह ख म श च क प रव भत क भ खत म करन क आवश यकत ह अस व स यकर श च य क प न स बह न व श च य स बद न क आवश यकत ह ह थ क द व र क ज न व स फ-सफ ई क व यवस थ क जड स ख त म जर र ह नगर भनगम क कचर क प नचभ र और द ब र इस त म, स रभक षत सम पन, व ज ञ भनक तर क स म प रब धन क ग करन ख द क स व स य क प रभत भ रत क ग क स च और स व भ व म पररवतभन न और स व स यकर स फ-सफ ई क प रक य क प न करन ग र म र क ष त र म रहन व ग म व भश वक ज गर कत क भनम भर करन क भ य और स म न य ग क स व स य स ज डन क भ य इसम क म करन व ग क स थ न य स तर पर कचर क भनष प दन क भनय त रर करन, ख क त य र करन क भ य मदद करन 5 P a g e

6 प र भ रत म स फ-सफ ई क स भवध क भवकभसत करन क भ य भनज क ष त र क भहस स द र बढ न भ रत क स वच छ और हररय य क त बन न ग र म र क ष त र म ज वन क ग र वत त म स ध र न स व स य भशक ष क यभ म क म ध यम स सम द य और प च यत र ज स स थ न क भनर तर स फ- सफ ई क प रभत ज गर क करन व स तव म ब प क सपन क सच करन क भ य य सब करन ह शहर क ष त र म स वच छ भ रत अभभय न शहर क ष त र म स वच छ भ रत भमशन क क ष य हर नगर म ठ स कचर प रब धन सभहत गभग सभ 1.04 कर ड घर क 2.6 ख स वभजभनक श च य, 2.5 ख स म द भयक श च य उप ब ध कर न ह स म द भयक श च य क भनम भर क य जन ररह यश इ क म क गई ह जह पर व यभक तगत घर श च य क उप ब धत म भश क ह इस तरह स वभजभनक श च य क प र भधक त स थ न पर ज स बस अड ड, र व स ट शन, ब ज र आकद जगह पर शहर क ष त र म स वच छत क यभ म क प च वष क अ दर 2019 तक प र करन क य जन ह इसम ठ स कचर प रब धन क गत गभग 7,366 कर ड र पय ह, 1,828 कर ड जन स म न य क ज गर क करन क भ य ह, 655 कर ड र पय स म द भयक श च य क भ य, 4,165 कर ड भनज घर श च य क भ य आकद व क यभ म भजन ह प र करन क क ष य रख गय ह -ख म श च क प रव भत क जड स हट न, अस व यकर श च य क प न स बह न व श च य म पररवतभन, ख ह थ स स फ-सफ ई क प रव भत क हट न, ग क स च म पररवतभन न और ठ स कचर प रब धन करन ग र म र स वच छ भ रत भमशन ग र म र स वच छ भ रत भमशन एक ऐस अभभय न ह भजसम ग र म र भ रत म स वच छत क यभ म क अम म न ह ग र म र क ष त र क स वच छ बन न क भ य 1999 म भ रत य सरक र द व र इसस पह भनमभ भ रत अभभय न (भजसक प र स वच छत अभभय न भ कह ज त ह ) क स थ पन क गई थ ककन अब इसक प नभगठन स वच छ भ रत अभभय न(ग र म र ) क र प म ककय गय ह इसक म ख य उद द श य ग र म र क ख म श च करन क मजब र स र कन ह, इसक भ य सरक र न 11 कर ड 11 ख श च य क भनम भर क भ य एक ख च भतस हज र कर ड क र भश खचभ करन क य जन बन ई ह ध य न द न य ग य ह कक सरक र न कचर क ज भवक ख द और इस त म करन यक ऊज भ म पररवर ततत करन क भ ह इसम ग र म प च यत भ ग द र ह भनम नभ भखत स वच छ भ रत भमशन(ग र म र ) क क ष य ह :, भज पररषद, और प च यत सभमत क अच छ ग र म र क ष त र म रह रह ग क ज वन स तर म स ध र न 6 P a g e

7 7 P a g e 2019 तक स वच छ भ रत क क ष य क प र करन क भ य ग र म र क ष त र म स फ-सफ ई क भ य ग क प र ररत करन जर र स फ-सफ ई क स भवध ओ क भनर तर उप ब ध कर न क भ य प च यत र ज स स थ न, सम द य आकद क प र ररत करत रहन च भहय ग र म र क ष त र म ठ स और द रव कचर प रब धन पर ख सत र स ध य न द न तथ उन नत पय भवरर य स फ-सफ ई व यवस थ क भवक स करन ज सम द य द व र प रब धन य ह ग र म र क ष त र म भनर तर स फ-सफ ई और प ररभस थभतक स रक ष क प र त स भहत करन स वच छ भ रत-स वच छ भवद य य अभभय न य अभभय न क भन द रय म नव स स धन म त र य द व र च य गय और इसक उद द श य भ स क म स वच छत न ह इस क यभ म क तहत 25 भसत बर 2014 स 31 अक ट बर 2014 तक क कद रय भवद य य और नव दय भवद य य स गठन जह कई स र स वच छत क य -क प आय भजत ककय गए ज स भवद य र तथय द व र स वच छत क भवभभन न पह ओ पर चच भ, इसस स ब भधत मह त म ग ध क भशक ष, स वच छत और स व य भवज ञ न क भवषय पर चच भ, स वच छत क य -क प(कक ष म, प स तक य, प रय गश, म द न, ब ग च, ककचन श ड द क न, ख नप न क जगह इत य कद) स क क ष त र म सफ ई, मह न व यभक तय क य गद न पर भ षर, भनब ध खन प रभतय भगत, क, कफल म, चच भ, भचत रक र, तथ स व य और स वच छत पर न टक म चन आकद इसक अ व स ह म द ब र स फ-सफ ई अभभय न च य ज न भजसम भशक षक, भवद य थ, और म त -भपत सभ भहस स ग भनष कषभ इस तरह हम कह सकत ह कक 2019 तक भ रत क स वच छ और हर -भर बन न क भ य स वच छ भ रत अभभय न एक स व गत य ग य कदम ह ज स कक हम सभ न कह वत म स न ह 'स वच छत भगव न क ओर अग कदम ह ' हम भवश व स क स थ कह सकत ह कक अगर भ रत क जनत द व र प रभ व र प स इसक अन सरर ककय गय त आन व च द वष म स वच छ भ रत अभभय न स प र द श भगव न क भनव स स थ स बन ज एग च कक स वच छत स ईश वर क गमभज श स स व गत श र ह च क ह त हम भ अपन ज वन म स वच छत क ज र रख उनक बन य रखन क आवश यकत ह, एक स वस य द श और स वस य सम ज क जर रत ह कक उसक न गररक स वस य रह तथ हर व यवस य म स वच छ ह Theme -II Women's Empowerment What is women's empowerment? Women's empowerment can be defined in very simple terms that it becomes powerful women so they themselves can take every decision in your life and

8 in the family and society is doing well. In society to enable them to achieve their real rights is women's empowerment. Why the need of women empowerment in India? As we all know that India is a patriarchate in every area of society where men and women only household responsibilities interfering in raises several restrictions on them with occurs. About 50 percent of India's population of women means, for the development of the country that still needs the half population is not strong and is tied to many social restrictions. In such a situation we cannot say that our country has no future development will strengthen our half. If we are to develop our country, so it is necessary that the government should promote the empowerment of women by men and women themselves. Women's empowerment was needed because there was gender inequality in India since ancient times and was patriarchate society. The women pressed their family and society for many reasons and with the door of the violence and discrimination in the family and society, not only in India but it also has been seen in other countries. For women standing in society since ancient times wrong and old-fashioned customs and traditions in the new shield was Rhiti. Women in Indian society to respect mother, sister, daughter, wife of worship tradition as old ladies, but it does not mean that they worship only women from around the country's development needs will be met. Today, the country needs to be half that of women empowerment in every region of the country will form the basis for development. India is a famous country which 'unity in diversity' is proving the phrase, which in Indian society, people of different religions live. Women every religion has a place in people's eyes that uncovered the big screen as the norm for many years as many wrongdoing against women (physical and mental) to continue helping is. Sati other discriminatory customs with ancient Indian society, the city arranged bride, dowry, sexual violence, domestic violence, murder of babies in the womb, the purdah system, workplace sexual exploitation, child labor, child marriage and the Devadasi tradition etc.. Such phenomenon is due to mentality of Patriarchy society and male superiority. 8 P a g e

9 By male family members, social, political rights (freedom to work, right to education etc), were banned altogether. Some bad practices against women, open-minded people and the great Indian people, who were removed by the discriminatory actions against women raised their voices to. Raja Ram Mohan Roy's persistence caused the Englishman was forced to end the practice of sati. Later, other Indian social reformers (Ishwar Chandra Vidyasagar, AcharyaVinobaBhave, Swami Vivekananda, etc.) also raised their voices and fought for female emancipation. To improve the situation of widows in India, Ishwar Chandra Vidyasagar his constant efforts made by the widow re-marriage act introduced in In recent years, the gender inequality and bad practices against women by the Government to remove all constitutional and legal rights are maintained and enforced. However, solving the big theme of the need for continued support of all, including women. Modern society is more aware of women's rights was the result that many self-help groups and NGOs etc. are working in this direction. Women are more open-minded and to obtain their rights in all dimensions is breaking down social barriers. Although crime is going along with it. Empowering women with legal authority to act by the Parliament is something I have been - an equal remuneration Act 1976 to stop dowry Act, 1961, Immoral Traffic (Prevention) Act, 1956, Medical Termination of pregnancy Act 1987, Child Marriage Restraint Act of 2006, gender test techniques (controller and prevention of misuse) Act 1994 Act 2013, sexual exploitation of women at the workplace. Conclusion In Indian society, women's empowerment to bring really bad practices against women understand the reasons and delete them with the society has patriarchy and male influence. That we need to change the old thinking against women and the constitutional and legal provisions also brought changes. मभह सशभक तकरर क य ह? मभह सशभक तकरर 9 P a g e

10 मभह सशभक तकरर क ब हद आस न शब द म पररभ भषत ककय ज सकत ह कक इसस मभह ए शभक तश बनत ह भजसस व अपन ज वन स ज ड हर फ स स वय सकत ह और पररव र और सम ज म अच छ स रह सकत ह सम ज म उनक व स तभवक अभधक र क प र करन क भ य उन ह सक षम बन न मभह सशभक तकरर ह भ रत म मभह सशभक तकरर क क य जर रत ह? ज स कक हम सभ ज नत ह कक भ रत एक प र षप रध न सम ज ह जह प र ष क हर क ष त र म दख ह और मभह ए भसफभ घर-पररव र क भजम म द र उठ त ह स थ ह उनपर कई प ब द य भ ह त ह भ रत क गभग 50 प रभतशत आब द क व मभह ओ क ह मत ब, प र द श क भवक स क भ य इस आध आब ध क जर रत ह ज कक अभ भ सशक त नह ह और कई स म भजक प रभतब ध स ब ध ह ई ह ऐस भस थभत म हम नह कह सकत कक भभवष य म भबन हम र आध आब द क मजब त ककय हम र द श भवकभसत ह प य ग अगर हम अपन द श क भवकभसत बन न ह त य जर र ह कक सरक र, प र ष और ख द मभह ओ द व र मभह सशभक तकरर क बढ व कदय ज य मभह सशभक तकरर क जर रत इसभ य पड क य कक प र च न समय स भ रत म भगक असम नत थ और प र षप रध न सम ज थ मभह ओ क उनक अपन पररव र और सम ज द व र कई क रर स दब य गय तथ उनक स थ कई प रक र क बहस ह ई और पररव र और सम ज म भ दभ व भ ककय गय ऐस क व भ रत म ह नह बभल क द सर द श म भ कदख ई पडत ह मभह ओ क भ य प र च न क स सम ज म च आ रह ग त और प र न च न क नय ररत -ररव ज और पर पर म ढ कदय गय थ भ रत य सम ज म मभह ओ क सम म न द न क भ य म, बहन, प त र, पत न क र प म मभह द भवय क प जन क पर पर ह ककन इसक य कतई मत ब नह कक क व मभह ओ क प जन भर स द श क भवक स क जर रत प र ह ज य ग आज जर रत ह कक द श क आध आब द य भन मभह ओ क हर क ष त र म सशभक तकरर ककय ज ए ज द श क भवक स क आध र बन ग भ रत एक प रभस द श ह भजसन भवभवधत म एकत क म ह वर क स भबत ककय ह, जह भ रत य सम ज म भवभभन न धम क म नन व ग रहत ह मभह ओ क हर धमभ म एक अ ग स थ न कदय गय ह ज ग क आ ख क ढक ह ए बड पद क र प म और कई वष स आदशभ क र प म मभह ओ क भख फ कई स र ग त क य (श र ररक और म नभसक) क ज र रखन म मदद कर रह ह प र च न भ रत य सम ज द सर भ दभ वप र भ दस त र क स थ सत प रथ, नगर वध व यवस थ, दह ज प रथ, य न बहस, घर बहस, ग भ म बभ य क हत य, पद भ प रथ, क यभ स थ पर य न श षर, ब मजद र, ब भवव ह तथ द वद स प रथ आकद पर पर थ इस तरह क क प रथ क क रर भपत सत त मक सम ज और प र ष श र ष ठत मन ग रभन थ ह प र ष प ररव ररक सदस य द व र स म भजक र जन भतक अभधक र (क म करन क आज द, भशक ष क अभधक र आकद) क प र तरह प रभतब भधत कर कदय गय मभह ओ क भख फ क छ ब र च न क ख भवच र क ग और मह न भ रत य ग द व र हट य गय भजन ह न मभह ओ क भख फ भ दभ वप र भ क य क भ य अपन आव ज उठ य र ज र म म हन र य क ग त र क भशश क वजह स ह सत प रथ क खत म करन क भ य अ ग र ज मजब र ह ए ब द म द सर भ रत य सम ज स ध रक (ईश वर च द र भवद य स गर, आच यभ भवन भ भ व, 10 P a g e

11 स व म भवव क न द आकद) न भ मभह उत थ न क भ य अपन आव ज उठ य और कड स घषभ ककय भ रत म भवधव ओ क भस थभत क स ध रन क भ य ईश वर च द र भवद य स गर न अपन ग त र प रय स स भवधव प नभ भवव ह अभधभनयम 1856 क श र आत करव ई भपछ क छ वष म मभह ओ क भख फ ह न व भगक असम नत और ब र प रथ ओ क हट न क भ य सरक र द व र कई स र स व ध भनक और क न न अभधक र बन ए और ग ककय गय ह ह कक ऐस बड भवषय क स झ न क भ य मभह ओ सभहत सभ क ग त र सहय ग क जर रत ह आध भनक सम ज मभह ओ क अभधक र क कर ज य द ज गर क ह भजसक पररर म ह आ कक कई स र स वय -स व सम ह और एनज ओ आकद इस कदश म क यभ कर रह ह मभह ए ज य द ख कदम ग क ह त ह और सभ आय म म अपन अभधक र क प न क भ य स म भजक ब धन क त ड रह ह ह कक अपर ध इसक स थ-स थ च रह ह क न न अभधक र क स थ मभह ओ क सशक त बन न क भ य स सद द व र प स ककय गय क छ अभधभनयम ह - एक बर बर प ररश रभमक एक ट 1976, दह ज र क अभधभनयम 1961, अन भतक व य प र (र कथ म) अभधभनयम 1956, म भडक टम न शन ऑफ प र ग न स एक ट 1987, ब भवव ह र कथ म एक ट 2006, ब ग पर क षर तकन क (भनय त रक और ग त इस त म क र कथ म) एक ट 1994, क यभस थ पर मभह ओ क य न श षर एक ट 2013 भनष कषभ भ रत य सम ज म सच म मभह सशभक तकरर न क भ य मभह ओ क भख फ ब र प रथ ओ क म ख य क रर क समझन और उन ह हट न ह ग ज कक सम ज क भपत सत त मक और प र ष प रभ व य क त व यवस थ ह जर रत ह कक हम मभह ओ क भख फ प र न स च क बद और स व ध भनक और क न न प र वध न म भ बद व य 11 P a g e

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