A Life of Service THE FIRST Issue INTERNATIONAL ASSOCIATION OF ATTUNEMENT PRACTITIONERS

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1 THE Unified Field Statement of Purpose: T e I n t e r n a t i o n a l Association of Attunement Practitioners is a non-profit organization dedicated to bringing te spiritual art of Attunement into te world. Tis ealing work places empasis on te seven endocrine glands as apertures for connection of te invisible forces from Source wit visible form. Troug teacing, certifying and supporting te practice of Attunement, we onor te presence of te Creator and extend te blessing of Life. d INTERNATIONAL ASSOCIATION OF ATTUNEMENT PRACTITIONERS A Life of Service Te cold winds of winter ave begun to turn into te warm breezes of spring across te frosty Nortern Continents wile fall renews its faitful presence in te fiery Soutern Continents. Planetary and uman transformation, process and cange transmutation is vibrationally dancing across te globe, and tis is beautifully reflected in some of te contemplative articles witin tis first issue of Te Unified Field Attunement wit eac oter and te many living forms of te planet, especially our pets, also grace tis issue. Tese temes touc upon our individual and collective presence and reflect te meditations of our earts. We are ere to radiantly live, umbly serve and joyfully reveal Being. Please enjoy wat as been created in tis newsletter. Every breat we breate is te overflow of our innermost Heart. We know te way of Life itself. We are artists of te universe and express te inexpressible. Witout ego or self-importance, we are not of tis world. Our medium is one of Being. Watever our ands touc increases life. (inspired by Sengai) 2011 FIRST Issue Attunement and a New Beginning by Paul Price, Ontario, Canada Sagatay is a Native men s selter in downtown Toronto. It provides sanctuary for te down and out, te urting and te addicted Aboriginal people of tis area. Tere are so many. Sagatay means New Beginning. For te past several monts, my good friend Pilippe Lacaille and I ave been saring Attunements and Reiki weekly at te selter. On te average we sare 60 Attunement/ Reiki sessions a mont wit te staff and residents. Just before Cristmas, I was saring an Attunement wit a young man in is early 20 s; I ll call im Micael. During te Attunement I perceived issues of abandonment and sadness in is energy field. Well into te Attunement, Micael asked me if I would massage is soulders. Yes, I said once we complete tis part of te Attunement. I got im to move to a cair and I gently massaged is soulders. Later I was telling one of te staff about tis little interaction. Te staff member was astonised. Se told me tat tis particular young man was known for avoiding touc at all costs. Se also told me tat is moter ad died six monts earlier and tat for most of is life Micael ad been passed around from family to family. At te end of tat day, e came back to our Attunement room and gave bot Pilippe and me a large, warm ug in appreciation. Imagine! Tis was totally new from im. Obviously te Attunement current allowed someting to begin to be set free in im. He...continued on page 3

2 PAGE 2 Te Unified Field 2011 FIRST ISSUE Long Distance Attunement Network by Liz Turner, Eliot, ME Te Long Distance Attunement Network (LDAN) continues to grow. We currently ave 36 members! Our next teleconference will be April 10, 2011 at 9:00 a.m., EST. We will provide more information closer to te date. Please feel free to contact me about joining te network or needing a new partner; rigt now I ave someone waiting. Below, Gary Stiles sares is experience, tougts and insigt regarding is interaction wit is long distance partner. It is a small glimpse into wat is taking place in te invisible, yet powerful realms of te Long Distance Attunement Network. by Gary Stiles, Stafford, NH My long distance Attunement partner describes erself as a newbie, and after saring our first long distance Attunement se went into detail about wat se was feeling in er body wile receiving, and wat se sensed wile saring wit me, using specific tecniques. Se asked wat I perceived, seeming to need some reassurance tat wat se experienced was real. I wrote to er tat I find te prase let love radiate witout concern for results most fundamental and essential in working, not only wit Attunement, but wit CranioSacral terapy, gardening, being wit animals, te weater, being in tis body and life in general. Results are tere, and it is wonderful to perceive tem and be tankful for te opportunity to be part of te play of life or Lila (as Hindu s refer to it). My partner appreciated tese words and we continue to enjoy our time of saring. We ave set a regular time in wic I sare wit er for alf an our, ten se wit me. Wat I feel wen a person of substance is saring Attunement wit me is felt in my Being. Te words I use to describe te experience are infinite, ligt, love, dynamic, nourising and bliss! And it is always new. Tere are times wen my perceptions, weter giving or receiving, are quite specific, but I m cautious not to give tem too muc weigt in my mind or wen I sare tem verbally. I know ow fickle te mind can be and tat it will draw from te ego wenever it as a cance. It takes constant vigilance and surrender to Source to keep te ego at bay. Tere is a story about five blind men wo are asked to describe an elepant. One describes te tail, anoter te leg, anoter te belly, anoter te trunk, and anoter te tusk. Tey eac experience te elepant differently, and te discussion of teir perceptions causes discord between tem. It is not tis way wit Attunement. Our personal and individual experience of Attunement is real, and we can trust it. Saring te Blessing of Attunement by Elizabet Nunn, Santa Fe, NM For te last six years I ave sared my ome wit two dogs. Bot were rescued from local selters. Zoe, te female, is part Golden Retriever, part Coyote, and part nerve endings. Spencer, te male, was te cutest little Golden puppy and ten te Great Pyrenees genes kicked in propelling im into te giant dog category. He s still cute, but could, in an emergency, function as a coffee table. As long as I ve ad tem, I ave used te same Vet, Dr. Mike, to take care of my dogs. We ve been troug a lot togeter wit Zoe s rare and exotic maladies and ave learned to trust and respect eac oter. Last week Spencer s left knee was causing im to limp and tripod around te ouse. Not only did I dislike seeing my dog in pain, is limping was a treat to anyting witin tree feet of te ground. I ad sared Attunements wit im for several days, but it became clear e needed to go to te Vet. Dr. Mike met us at te door and escorted us bot into te area were te Vets do teir medical work. In six years of going to tat animal ospital, I ve never been in tat area and I asked Dr. Mike if I sould leave. He said no, just stay ere. So I quietly retreated to a place out of te way as five or six Vets and numerous Vet Tecs busily took care of te animals. As I waited for Spencer to be examined, I observed stress bot on Dr. Mike s face and witin te area, and asked im if e was all rigt. He took bot my ands in is and said, Tanks for noticing. We ve ad tree eutanasias today and it s taken a toll on everyone. As I returned to my out-of-te-way location, I began extending te Attunement radiation to everyone in te room, wic included Vets, Vet Tecs, and all te animals in te medical area. An our and a alf later, after olding te Attunement radiation trougout, Spencer was ready and Dr. Mike tanked me for being tere. Interestingly enoug, e didn t seem to want me to go as e asked if tere was anyting else e could do for Spencer wile e was tere. I just smiled and said, Tanks, but I tink we ve done it.

3 PAGE 3 Te Unified Field 2011 FIRST ISSUE Working in World Energy by Josep Antell, Loveland, CO Patterns Te long-distance Attunement network (LDAN) came into form troug te vision and guidance of Liz Turner, saping itself around te idea of coosing a partner and saring regular Attunements over te pysical miles. About 36 Attunement Practitioners now participate, and from tis grouping of ealers it was agreed tat togeter we would begin working in specific world energy patterns. Over te last two monts we ave been focusing our loving force around te pattern of war and te deep-seated issues tat ave eld te body of umanity in a destructive vortex tat as, eretofore, been unable and/or unwilling to cange. Working in tese larger collective patterns as been an intricate part of my world service for many years. I ave found an approac wic contains specific guidelines tat ave proven useful and effective. After reviewing tese steps in a recent teleconference wit te LDAN, tere was an interest in aving tese starting points written down to sare wit oter practitioners. Below are seven pases tat may provide a conscious compass as we offer te influence of te blessing of Love werever we may coose to send it. 1. Call to te pattern so tat tere is a starting point troug wic Spirit may open accurate ranges of perception. Understanding te factors tat are related to te issue and sometimes knowing a little istory beind its origins may be useful. See it for wat it is and name it witout feeling or judgment to te best of your ability. 2. Sense wat is tere. Tis requires sitting quietly, letting te related factors gater and come witin your creative field. Surround te pattern vibrationally wit conscious acknowledgement of its essence. Information will be revealed; te story wants to be eard; your skill as a listener will deepen in time. Trust watever may be coming on te wavelengt of intelligence witout interpretation or becoming involved. Te pattern may be covered wit congested old memory tat as never found release, like built-up scar tissue tat as tougened because of a lack of resolution or closure. Step back from tougts about te matter and onor wat is perceived from te igest place possible. 3. Acknowledge wat role sould be played in relationsip to tis pattern. How may service be rendered witout trying to force anyting or cange wat is seemingly wrong or rigt? To play a part in te energy flow related to te collection of vibratory factors, old te place of stillness above te wirlwind of its fierceness. Remain in te sacred silence of te Attunement current. 4. Create a prayer request. In te Attunement radiation a tird field will open up by communing wit te Higer Source. As te pattern interfaces wit your life force, bot will find a dynamic interaction tat surrounds and comforts. Anoter range of assistance will appear. Sare in te virtue of prayer. Tat wic longs for clarity connects wit te power of love wic fills te empty spaces. Watc ow te request is eard and answered in tis oly process as wat was broken or incomplete is canged. 5. Speak into te field of possibility. Say te word only and balance will be restored. Te creative command, weter in word or tougt, creates a stream of ligt tat permeates all te way troug to wat is stuck and seemingly immovable. Noting can stay idden from te perfect rytm tat lies dormant beneat te surface layer of te pattern. Call to wat is true. It cannot resist te voice of Love, nor does it want to. Wat was inibited is released from its bonds. 6. Hold te energy around te pattern as long as is necessary. Tis may be a moment, a day, a mont, a year, or even a life time. Use forms of contact to encourage te seeds of response so tat clarity in tis matter may continue. Potos, andwriting, maps, symbols, music, loving tougts all are useful outer tools to keep te connection nourised. Remember, tat wic as sougt te blessing is already a part of te one wo as been asked to serve; relatedness always lies in te individual troug teir living. Remain consistent wit te outpouring of radiation and be attentive wen asked to render assistance until a sift as fully come. 7. Know wen to let go so te pattern may move on to its next progression into te greater ligt or be released forever. It belongs to no one and no ting; it is not elpful to old on longer tan is natural in its inerent cycle. Relax in te peace of accomplisment and te awareness tat te work as been finised and is complete for now. It may appear at te door again at a different stage of progression or level, but in tis moment te day of its journey is done; let it rest. Service to all is te igest act of Love and brings te greatest joy. Te word of a master is let anyone or anyting tat tirsts come unto tis place of Attunement troug me and drink. ATTUNEMENT AND A NEW BEGINNING...continued from page 1 continues to come and see us at te selter on a regular basis and is very comfortable wit a pat on te soulder or a ug. I feel privileged to ave te opportunity to work troug tis particular cultural pattern. I am certain a similar story could be told by many of our indigenous people. Suc patterns are not restricted to our Native population! It is so important tat tis gift of Attunement be in te world, letting it provide a blessing for all.

4 PAGE 4 Te Unified Field 2011 FIRST ISSUE How Would You Describe Attunement? by Andrew Sier, Hancock, NH As a teacer of Te Attunement Practitioner s Course, one of te most often asked questions from participants is ow I would describe Attunement to someone. In tis present day, tere are many energy terapies and modalities to coose from. Wat is it tat makes te ealing art of Attunement unique in tis regard? Of course, te best answers are tose tat ave some living experience, passion, and awe beind tem someting conveyed from te eart and not just teoretical. Te Attunement Practitioner s Course prepares eac participant wit a variety of protocols and Attunement tecniques to sare wit oters in actual one-on-one sessions. More importantly, owever, it serves to awaken and refine our god-given skills to live a life of Attunement wit Source. Ten, we ave someting to sare troug a particular protocol tat onors te movement of Life troug body, mind, and eart. Because tis is a certification Course, during te final weekend tere is a written test as well as a practicum tat is required in completing te process of becoming an Attunement Practitioner. Below is te answer to a question on te test, How would you describe Attunement? Tis was offered by one of te participants in te last Course tat finised in January I am saring it in our newsletter because I feel it is a beautiful, eartfelt description of Attunement, and also clearly represents someting of te Tone of wat transpired in te Course for all wo attended. by Jesse Einermann, Dummerston, VT For me, Attunement as been a omecoming and a settling-in to a blessed sense of peace and freedom. For te first time in my memory, I ave a sense tat I am not separate and alone; tat I am eld by someting greater tan myself. Tis is a feeling I ave longed for for some time. As a way of life, Attunement encourages me to onor my pysical, mental, and emotional needs by living wit a rytm wic olds rest and relaxation (being) to be as important or tantamount to doing. My natural tendency to be introspective and attuned to my inner landscape is encouraged, and it as elped me open up more space witin to old all tat I encounter and experience wit compassion. Attunement as better acquainted me wit te cycles unfolding in my life and given me a greater sense of trust in my dark times. As a ealing art, it as provided me wit te opportunity to connect wit oters in a way tat feels innate. I can be myself to te core. I love te practice of allowing and learning to trust tat Life is coming troug me. Wen I came to Attunement I was exausted from trying to figure out all of my ealt issues and wat was wrong wit me. I found Attunement to be a saving grace in tat it allowed me to let go of te doing, making tings appen, and all te analyzing. One of te tings tat makes Attunement unique from oter ealing modalities is tat it starts from a place of ealt. We do not need to know wat is wrong ; tat is beside te point. We focus on wat is rigt; te inerent pattern of perfect ealt te Source witin. We all ave te invitation to remember te divine self troug Attunement. Rigt Place Rigt Time Rigt Ting by Kristen Lanzer, Dover, NH Tere I was, a newly certified Attunement Practitioner wit willfulness to follow my intuition. I ad made an appointment to meet a new contact at a place were I could potentially be of service. I was seated in te lounge of a local ospice ouse wit te volunteer coordinator. Te necessary paperwork was neatly spread across te table. Se even ad my old file from 2005 wen I ad completed te volunteer training course. All tat we ad to do was update my information. In te midst of conversation, tere I was, watcing in awe: a body, covered by a green and brown andmade quilt, weeled by on a gurney. Not a minute passed wen te body was followed by anoter form; it too was covered. Tis cart, owever, carried a full- size arp, uprigt in its case, pused by a musician. I bowed my ead wit onor and respect, pressing my ands togeter wit fingers pointed up. I looked back at te volunteer coordinator wit a big smile on my face and said WOW! I knew at tat point I was at te rigt place at te rigt time doing te rigt ting.

5 PAGE 5 Te Unified Field 2011 FIRST ISSUE Attunement Practitioner s Course, Portsmout NH 2010/2011 front row, left to rigt: Nancy Frederick, MaryAnne O Mara, Jane Frederick, Kristen Lanzer, Priscilla Humprey, Bonnie Jo Radasc. back row, left to rigt: Liz Turner, Holly Best, Jesse Einermann, Andrew Sier, Lynn Hueffed None are Bound by Jane Frederick, Portland, ME I was a very trusting, open-earted cild. Until my late teens I was never given any reason to question tat trust in people, in circumstances, in te preservation of my well-being. At some point, toug, I began to attract people wo seemed to be searcing for elp; people tat I wised to elp, and on some level I tougt I could elp by spending time, by listening, by elping tem troug te steps toward getting wat tey said tey needed: a ride to te doctor, a soulder to cry on, a break from an unealty ome life, a fluent-englis speaking advocate. But ultimately I couldn t seem to elp tem enoug; tere seemed to be no end to te needs of oters, and I became depleted and opeless. Experiences of tis sort culminated in a few rater traumatic ones, wic sorely damaged my fait in te goodness of people, and in te idea tat I could expect teir beaviors to remain witin te realm of civil and realistic. During te worst of tis period of distrust I felt jaded, generally pessimistic and cynical wen I would see indigent people wose life structures were ailing, wose needs were not met. Portland, Maine is ome to a very large population of dispossessed persons, as it is one of few places in tis state wit its level and variety of public assistance. It pained me to see people suffering, and because I ad come to believe tere was noting I could do, nor anywere to put my feelings of opelessness and sympaty, I wised teir suffering was not so public. It seemed almost unfair tat tey were everywere and seemingly so resigned to teir circumstances (How selfis could I get, rigt?). I attended an Attunement Initiation last spring and subsequently ad a profound cange of eart in regard to tose I passed by every day wo were in a state of distress. For te first time since I was a cild, I felt not only was tere someting I could do, but tat it is bot te simplest and most powerful ting tat can be done: just love tem. I realized too tat Attunement is not even someting I do, but rater someting I am. Andrew Sier (wo taugt te Initiation and te subsequent Attunement Practitioner s Course I attended) often used a biblical reference to illustrate te idea tat we are all in tis togeter. Te suffering of one of our broters or sisters is our own suffering If any are bound, none are free. And toug tis concept resonates wit me, I tink te most beautiful ting I ave learned from my experience wit Attunement is quite te reverse: if tere are tose in te world wo make it teir intention to freely sare True Love, ten tere is no one wo is out of reac, no one wo exists witout access to te tools to eal. Tat is to say: If any are free, none are bound.

6 PAGE 6 Te Unified Field 2011 FIRST ISSUE Care of te Ascending Cycle by Jan Stiles, Strafford, NH Wen my client arrived se ad er nearly-blind 14 year-old dog wit er. Te dog was wearing a cild s diaper to manage urinary incontinence and bladder infections. As we were cecking in, te dog s wole body was trembling in spasms; se was panting, and was so weak se needed to be carried most of te time. My client gave a bit of istory about er recent difficulties and reported tat se ad an appointment wit er Homeopatic Veterinarian in a few ours. We bot sensed a problem in te area of te dog s kidneys, but I did not feel a response as I began extending te Attunement current wile se lay tere trembling. After a few minutes I suggested tat we begin te Attunement for my client. Se picked up er beloved (and large!) dog and settled into my spacious recliner cair. I covered tem bot wit a blanket and began at te cervical area. At first te dog was sitting up, panting and trembling so muc tat te wole cair was saking, making it a bit difficult for me to focus. But witin 10 minutes, as te strengt of te current coming troug my ands intensified, te dog stopped trembling and laid its ead on my client s soulder, gently licking er face. I continued te Attunement wit my client as se rested deeply. In tis process I began to notice ow te current seemed to be extending troug us to te dog. Again, tere was no perceived response if I sifted my attention solely to te dog, but clearly te dog responded as I focused on te endocrine system and organs in my client. Tis is ow I worked wit te kidneys and bladder of te dog as well, wic appeared to be te only way to assist tis gentle, uncomplaining animal. As te dog fell into a coma-like sleep, I saw a distinct energy pattern lift from te dog s back and kidney area. Bot te client and dog were resting deeply as I continued wit a strong focus for about an our. I awakened my client and we talked softly as te dog continued to sleep. Te scene was so peaceful tat se asked if I would take some potos wit er cell pone, wic I gladly did for er. Eventually er dog woke easily, was still very weak but not trembling, and continued to lick er owner s face as we elped er into te car and off to see te Vet. I didn t ear from my client until te following week. Apparently se made te decision, along wit te Vet, to not try extraordinary intervention but to scedule a time to eutanize er dog after te family ad a cance to say goodbye to teir loving companion of so many years. Se was grateful for te time of Attunement wit its peace and final clarity tat se ad not been able to reac previously, even toug se knew tat se would need to let er pet go. In reflecting on tis experience and te intensity of our love and attacment to te animal kingdom, especially wit tose tat live closely in our omes, I was reminded of our responsibilities and proper polarity wen it comes to animals. Wen animals leave teir pysical form tey return to te eart s vibration. Lacking a pineal gland tey do not leave via te silver cord, as umans do, into te inner realms of consciousness. Tis client described te feeling tat er dog was still wit er as a very pysical feeling in er eart and tere was a simple peace tat eased er grief. Our care for all of te eart s forms is essential for te cycles of ascension of pysical substance into increasingly refined and iger levels of consciousness. Uranda spoke about te spiritualization of pysical substance and te many experiences troug wic te aura of eac atom as passed wile in various forms on Eart. Our care for te eartly realms is deeply tied to our own pysical atomic structure, memories, vibrational realms, and te restoration of our eartly forms back to teir divine origins. Wen our identity and care is in place, te Eart, te plants and te animals respond in-kind. We see even wild animals coming close to us tese days needing our divine awareness, stewardsip and Attunement. Te lion lies down wit te lamb, violence ends and we get inklings of te magnificence of te eartly and animal forms as tey were designed to be our precious cosmic ome restored. Interest inspires te Student Agreement reveals te Disciple Understanding creates te Friend Love fires te Co-Creator by Cris Jorgensen Advanced Attunement Class, Kansas City, MO 2010 front row, left to rigt: Cristine Holland-Gerson, Reven Bronson, Jessica Brandmeyer, Megan Brownlee back row, left to rigt: Donna Jorgensen, Gina Kuwata, Susan Warner, Katy Pillips, Carol Walen not pictured: Cris Jorgensen

7 PAGE 7 Te Unified Field 2011 FIRST ISSUE Te Measure of a Life by Cris Jorgensen, Gladstone, MO I was born in te first year (1946) of te Baby Boomer wave in te United States and will be 65 years old in a few monts. Yes, te famous 65, te magical age of wat used to be retirement, until te 1980 s wen social security canges made te age of retirement 66. Tere are now 7,000 Baby Boomers reacing tis momentous milestone eac day. How do you know wen you ave finally arrived? Is tat retirement? Wat does a successful life mean? For my fater, success was measured in aving a steady job, spending money in is pocket and te opportunity to go unting and fising. For my moter it was simple family. As I observe myself and oters, I ave come to understand tat te way our parents defined success greatly imprinted eac of us, weter tat is being frugal, acievement in various ways, owning land (and oter material tings), or aving cildren/ family. I vividly recall te day tat I became conscious of a drive (a subconscious longing, really) in me to own a piece of land not just any old land, but farmable land wit a woods surrounding it. Owning a piece of property would surely give me te feeling of eaven on eart. As I sared Attunement wit tis feeling and awareness, it became clear to me tat te desire to own suc a piece of land was my fater s eavenly dream, not mine. Wat an awakening! Te idea of success for one generation is often quite different in te subsequent generations. For example, my observation of te Xers and Millennium generations is tat te pursuit of flexibility, communication and creativity is more important tan owning land or accumulating material stuff. A client s son recently graduated from college wit a degree in grapic design, wit a major in 3-D animation and a minor in video games. Suc educational possibilities were not even dreamt of in my college days. Times cange and people cange, and so does te definition of success. Wat is success relative to saring Attunement? Eac person of any of te four different generations currently in form will likely define tat uniquely. Some wo ave taken te Attunement classes are opening public practices, oters sare self-attunement or Attunement wit friends and family, and still oters experience Attunement in teir everyday function in living cooking, sopping, cleaning, laundry, driving, caring for pets, etc. Yet all experience te increasing sense of oneness and union not only witin temselves, but also wit oter people and nature s many diverse forms. Is tis not a measure of success in living? A mentor once told me to pursue wat I loved, wat I was passionate about, and in tat I would be successful. Tese words still ring true for me. Participating in te Attunement Spirit and its diverse forms as brougt Self consciousness, deepening insigt, clarity of understanding, vision, refinement in expression of caracter, graciousness, and an understanding of te movement of te wole in a way tat I never could articulate in my younger years. I know tat I ave arrived and at te same time I am not finised; tere is more to appear. How true tat is of eac of us. If you know Attunement, I encourage you to sare Attunement. Be a blessing. Reveal life s joy in te work of Being. Te Frequency-Holders quote from Te New Eart by Eckart Tolle Te outward movement into form does not express itself wit equal intensity in all people. Some feel a strong urge to build, create, become involved, acieve, and make an impact upon te world. If tey are conscious, tose people in wom te outward movement is strong will be igly creative. Oters, after te natural expansion tat comes wit growing up as run its course, lead an outwardly unremarkable, seemingly more passive and relatively uneventful existence. Tey are more inward looking by nature, and for tem te outward movement into form is minimal. Tey would rater return ome tan go out. Tey ave no desire to get strongly involved in or cange te world. Some are lucky enoug to find a protective nice were tey can lead a relatively seltered life, a job tat provides tem wit a regular income or a small business of teir own. Some may feel drawn toward living in a spiritual community or monastery. Oters eventually become ealers or spiritual teacers, tat is to say, teacers of Being. In past ages, tey would probably ave been called contemplatives. Tere is no place for tem, it seems, in our contemporary civilization. On te arising new eart, owever, teir role is just as vital as tat of te creators, te doers, te reformers. Teir function is to ancor te frequency of te new consciousness on tis planet. I call tem te frequencyolders. Tey are ere to generate consciousness troug te activities of daily life, troug teir interactions wit oters as well as troug just being. In tis way, tey endow te seemingly insignificant wit profound meaning. Teir task is to bring spacious stillness into tis world by being absolutely present in watever tey do. Tere is consciousness and terefore quality in wat tey do, even te simplest task. Teir purpose is to do everyting in a sacred manner. As eac uman being is an integral part of te collective uman consciousness, tey affect te world muc more deeply tan is visible on te surface of teir lives.

8 PAGE 8 Te Unified Field 2011 FIRST ISSUE IAAP 2011 Events Calendar & Announcements COLORADO Attunement Radiation Gatering wit Josep Antell & Vicki Barbour dates are: April 5, May 3, June 7, July 5 & August 2, at 6:30-8:30 p.m. call Vicki for location: KANSAS CITY, MO Attunement Group for Attunement Practitioners wit Cris & Donna Jorgensen dates are Sundays: April 24, May 22, June 26 & August 28 at 10:00 a.m. to 12 noon Attunement Group wit Gary & Sandy Ragan, dates are Wednesdays: April 13 & May 18 at 7-8:30 p.m. Attunement Initiation wit Cris & Donna Jorgensen, May 14 contact Cris for more information NEW ENGLAND Attunement Radiation Gatering wit Andrew Sier & Peri Cickering in Hancock, NH dates are: April 21, May 19, June 16, July 20 & September 21 Advanced Attunement Class wit Andrew Sier & Peri Cickering in Portsmout, NH weekend dates are: April 2-3 & April 30-May 1 Attunement Initiation wit Andrew Sier in Rocester, NH date: April 16 contact Andrew for more information Attunement and Field Dynamics wit Andrew Sier in Cambridge, MA date: May Attunement Practitioner s Course wit Andrew Sier in Portsmout, NH date: September (weekend #1) contact Andrew for more information Kansas City One-Week Attunement Intensive Cris and Donna Jorgensen will ost a one-week Attunement Intensive from July 11 to July 17 in Kansas City, MO. Prerequisite is completion of te Attunement Practitioner s course or te Attunement Guild Practitioner training. Contact Cris at or crisj@eartattune.com for more information. Invitation to IAAP 2011 Event On November 12 IAAP is osting an all-day Attunement Event at Te Harris Center for Conservation in Hancock, NH. You are invited to spend a day of Attunement in tis wonderful confluence of energy and spirit. Furter information on lodging and conference activities will be available as tese details come into form. Te Unified Field publised by: Te International Association of Attunement Practitioners PO Box Kansas City, MO Newsletter Team: Josep Antell Cris Jorgensen Donna Jorgensen Tom Hansen Ellen LeMoult Monica Hansen, potograper Subscriptions: $25 per year payable to IAAP Web Site: IAAP DIRECTORS: Josep Antell, President jantell52@aol.com Liz Turner, Vice President lizfturner@gmail.com Judit Hunt, Secretary judy@untcorp.com Cris Jorgensen, Treasurer crisj@eartattune.com Andrew Sier, Director asier@myfairpoint.net Tom Hansen, Director tom@living-arts.com Nancy Frederick, Director nancyrsom@gmail.com IMPORTANT: If you ave a ealtcare problem, please seek te advice and care of an appropriately licensed ealt-care provider. Te information in tis newsletter is intended to be educational and informational only. Tose wising to coose delivery, please contact Tom Hansen at tom@living-arts.com All articles for te next newsletter issue due by June 15, 2011 Articles and potos are always welcome pertaining to your living experience of Attunement. Articles sould be limited to 500 words or less. Please send submissions via to: UnifiedField@living-arts.com Te same stream of life tat runs troug te world runs troug my veins nigt and day and dances in rytmic measure. It is te same life tat soots in joy troug te dust of te eart into numberless blades of grass and breaks into tumultuous waves of flowers. by Tagore note: please ceck te box on tis page for personal contact information